September 2014 - Mateer Memorial Church

CSI MATEER MEMORIAL CHURCH
Regular Weekly Programme
12th year of publication
SEPTEMBER 2014
C HIEF E DITOR
Rev. T. Selvarajan
E DITOR
R. Sajan Samson
SUB-E DITOR
Manoj Kumar Ebenezer
E DIT
ORIAL B OARD
DITORIAL
Rev. C.R. Vincent
Rev. E. Sunin Spenzer
Dr. Christenson E. Sarasam
Adv. Sarjine Thomas
CIRCULATION MANAGER
Morning Worship (Monday to Saturday)
07.00 a.m
Devotion Prayer (Monday to Saturday) 07.30 a.m to 01.00 p.m
Sunday
Malayalam Service
06.00 a.m
Tamil Service
07.00 a.m
Malayalam Service
08.00 a.m
English Service
10.00 a.m
Malayalam Service
04.15 p.m
Sunday School
09.30 a.m & 03.00 p.m
Women's Fellowship
10.00 a.m
CEYF
11.00 a.m
BCL Union
11.00 a.m
JCF
11.00 a.m
Choir Practice
11.00 a.m
Young Family Fellowship
05.30 p.m
Praise and Worship (First Sunday)
06.15 p.m
Monday
Bible Class
05.30 p.m
Vestry Prayer
06.30 p.m
Tuesday
Circle Prayer (3 houses)
06.30 p.m
Vestry Prayer
07.00 p.m
Wednesday Gospel Band House Visit
03.30 p.m
Women's Fellowship
04.30 p.m
Thursday Senior Citizens' Fellowship
04.30 p.m
Worship & Witnessing Service
06.15 p.m
Friday
Missionary Prayer Fellowship
04.30 p.m
Circle Prayer (3 houses)
06.30 p.m
Saturday Choir Practice
05.00 p.m
Preparation Service (First Saturday)
07.00 p.m
Members of the Church Committee
Zaem Enock
ADDRESS:
The Editor
Church Voice
M.M. Church
L.M.S. Compound
Trivandrum - 695 033
Ph: 2311347
Articles / Feedback
may be sent to :
[email protected]
before 15th of every month
Church Voice can be
read online at our website
www.mateermemorialchurch.com
Name
Rev. T. Selvarajan(President)
Rev. C. R. Vincent (Presbyter)
Rev. E. Sunin Spenzer (Presbyter)
Dr. Christenson E. Sarasam (Secretary)
Adv. Sarjine Thomas (Accountant)
Mr. Y. Christudas
Dr. S. G. Churchin Ben
Dr. Arthur Jacob J.
Dr. S. Satheesh
Mr. T. Jayakumar Alfred
Mr. R. Sajan Samson
Er. Joshi Das Y.S.
Mrs. Charlet Bai Robert Singh
Mrs. Pushpa Madan
Dr. John Sajit Edwin
Church Office
Mr. T. Rajeev (Sexton)
Mr. G. Wilson (Parish Asst.)
N¿®v thmbnkv ˛ sk]v‰w_¿ 2014
Phone No.
2724658
2316544
2316644
2327722
2435142
2318213
2315655
3215063
2315232
2534781
2555013
2315106
2436338
2553247
2326839
2311347
Mobile
9497017194
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1
From the Presbyter’s desk
BUILDING A STRO
NG CHRISTIAN FFAMIL
AMIL
Y
STRONG
AMILY
Psalms 127:1-5
Talking to an expatriate worker in the Middle East,
one reporter asks the question: What motivate you to
endure all the hardships, discriminations, injustices and loneliness
while working in other country? The expatriate answered, "I'm doing
all these sacrifices for my family." But ironically, instead of building
our family, statistics show us the other stories of broken marriages,
fatherless children and ruined lives.If we will just be sensitive to what
these circumstances are telling us, we will realize that it is impossible
to make a successful and happy family without God as the foundation
of the house.
In the year 1787, one statesman stands in the US constitutional
convention. Here is the part excerpt from his speech."I have lived for
a long time [81 years]; and the longer I live the more convincing
proofs I see of this truth, that God governs in the affairs of man. And
if a sparrow cannot fall to the ground without his notice, is it probable
that an empire can rise without his aid? We have been assured, sir, in
the sacred writings, that "Except the Lord builds the house, they labor
in vain that build it." I firmly believe this; and I also believe that without
his concurring aid we shall proceed in this political building no better
than the builders of Babel: we shall be divided by our little, partial,
local interests; our prospects will be confounded; and we ourselves
shall become a reproach and a by-word down to future ages. And
what is worse, mankind may hereafter, from this unfortunate instance,
despair of establishing government by human wisdom, and leave it
to chance, war, or conquest. I therefore beg leave to move that
henceforth prayers, imploring the assistance of Heaven and its
blessings on our deliberations, be held in this assembly every morning
before we proceed to business;' and that one or more of the clergy of
this city be requested to officiate in that service". - The man is Benjamin
Franklin who gave his Speech in Convention for forming a Constitution
for the United States, 1787.If the great men of history acknowledge
2
N¿®v thmbnkv ˛ sk]v‰w_¿ 2014
that the great God is the foundation of even the great country, when
will we realize that God is also the foundation of the strong family?
I. THE FOUND
ATIO
N OF A STRO
NG CHRISTIAN FFAMIL
AMIL
Y
FOUNDA
TION
STRONG
AMILY
We must look on God as the builder, the keeper and the ultimate
provider.
uilder of our famil
1. God is the bbuilder
familyy
Psa 127:1 EXCEPT THE Lord builds the house, they labor in vain
who build it;…
As a parent, it is our responsibility to train our children and prepare
them for their future. We want them to be strong and we build them
according to the knowledge that we acquired in our experiences in
life. Those human strategy and disciplines are not bad.
However we have to realize that God is the real owner of our
children. He is the real builder of our family. We must acknowledge
Him as the real head of our family and we must build our family
according to His Word. All our efforts will be a failure in the end
unless we recognize God as the real head in our family.
otector of our famil
2. God is the pr
protector
familyy
Psa 127:1… except the Lord keeps the city, the watchman wakes
but in vain.
In the time of advanced technology and information, the access
of our children to bad influences and polluting information is almost
impossible to avoid. All of us specially our children are vulnerable to
the attack of bad influence and protection of our family is on the
alarming status.This is the right time to admit our own limitation and
ask the help from the real protector of our family no other than God.
We cannot watch and protect our family 24/7. Only the omnipresent
and all powerful God is able to do this impossible job of protecting
our family.
ovider of our famil
3. God is the pr
pro
familyy
Psa 127:2 It is vain for you to rise up early, to take rest late, to eat
the bread of [anxious] toil--for He gives [blessings] to His beloved in
sleep. The effectiveness of labors and cares is dependent on the
operation and providence of God; and all human strength care, and
industry is in itself vain. God provide us blessing to give us reasons to
thank Him.
N¿®v thmbnkv ˛ sk]v‰w_¿ 2014
3
If God is the foundation of a strong family, then we should build our
family on Jesus. Jesus is the Rock, the Strong Foundation of our family.
II. THE COMPENSA
TIO
N OF A SUCCESFUL CHRISTIAN FFAMIL
AMIL
Y
COMPENSATIO
TION
AMILY
Children: If we can just train them in the ways of the Lord, they
can be a reward, a weapon and a blessing not only to their parent but
to the whole community.
d . Psa 127:3
ood eexamples
xamples ar
hildr
en trained bbyy ggood
ard
hildren
aree a rreewar
1. Godl
Godlyy cchildr
Behold, children are a heritage from the Lord, the fruit of the
womb a reward.(2)
Mentoring our children is not an easy job. It takes prayers, patience
and love to train them. But those who successfully prepare them
according to the will of God will reap bountifully the fruit of their
labor.
hildr
en discipline and bended bbyy God's w
or
d ar
hildren
wor
ord
aree lik
likee
2. Godl
Godlyy cchildr
weapon
Psa 127:4 As arrows are in the hand of a warrior, so are the
children of one's youth.
As the bow of an arrow is being pulled and bent by the archer and
aim it to the right direction, so our children should be bended, shaped
to reach the right direction according to the will of God. As we aim
the arrow to the right direction and release them, children will reach
their proper goal if we prepare them and point them to Jesus. If we
release them without proper bending and aiming, they will not reach
the right direction.
hildr
en taught bbyy God's teac
hin
gs ar
g
3. Godl
Godlyy cchildr
hildren
teachin
hings
aree blessin
blessing
Psa 127:5 Happy, blessed, and fortunate is the man whose quiver is
filled with them! They will not be put to shame when they speak with
their adversaries [in gatherings] at the [city's] gate. The first command
of God is for man to be fruitful and multiply. The Lord gave the divine
ordinance that every living creature should produce their own kind.
As Christian, we should produce the same faith, values and character
through our children. Children can be a blessing to us and to the
community if we can only train them according to God's word.
1. The Retreat of Young Family Fellowship was held on 8,9,10 of
August at Kumarakom.
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N¿®v thmbnkv ˛ sk]v‰w_¿ 2014
2. The Women's Fellowship of our Church has conducted a
agricultural awareness programme. Mr. Abdul Wahab was the
chief guest of the programme.
3. The Youth Fellowship of the church celebrated the Youth Week. It
was a blessing to all the believers.
4. Senior Citizens Fellowship retreat was held at CSI Kulathupuzha.
Rev. Rajeev Titus was the chief guest.
5. The Convention is going to be held by the leadership of our Gospel
Band on September 26 to 28. The Speaker of the convention is
Bro. Babu Pullad.
6. I appreciate the writer of the biography of J.C.Daniel, Mrs. Jayanthi
who is a member of our church.
7. Smt. J.R. Laila has received the award for agro activities among
Higher Secondary School Principals in Trivandrum district. I
appreciate the teacher for the achievement.
May God Bless You all.
Re
arajan
Revv. TT.. Selv
Selvarajan
Presbyter-in-charge
{]Xnhmc [ym\w
sk]v‰w-_¿ 2014
sk]v‰w-_¿ 07, 2014, H∂mw Rmb¿
hnj-bw: A[-ym-]-I¿: hntam-N-\-Øns‚ Nme-I-ßƒ
kZr.8:1-˛12, k¶o.119:97-˛104, A.-{].8:26-˛38, a¿s°m.6:34-˛44
sk]v‰w-_¿ 14, 2014, c≠mw Rmb¿
hnj-bw: am‰w kr„n-°p∂ kv{XoIƒ
kwJ-y.27:1-˛11, A.-{].16:11-˛15, eqs°m.1:46-˛55, tbml.4:27-˛30,39-˛42
sk]v‰w-_¿ 21, 2014, aq∂mw Rmb¿
hnj-bw: ap-Xn¿∂-h-cpsS ^e-k-ºq¿ÆX
D¬∏.13:2-˛12, k¶o.16, A.-{].6:1-˛6, aØm.20:1-˛16
sk]v‰w-_¿ 28, 2014, \memw Rmb¿
hnj-bw: kam-[m-\hpw kwL¿j-\n-hm-c-Whpw
D¬∏.17:8, k¶o.92, ^nse.8-˛22, aØm.7:13-˛20
N¿®v thmbnkv ˛ sk]v‰w_¿ 2014
5
SECRETARY’S REPORT
Dear friends in Christ,
The Church of South India (CSI) was born on the
27th of September, 1947. It was on that auspicious
day that four great traditions that is the Presbyterians,
Methodists, Anglicans and Congregationalists came
together. This historic union was named as the
Church of South India. Ours is a united and uniting
Church striving towards greater peace, closer fellowship and fuller
life. Now, as we celebrate the 68th day of the formation of CSI during
this month, let us ponder and have a relook into the challenges that
we face in terms of unity, solidarity and liberation in the present day
context.
In the logo of the CSI we have the Cross, Lotus and Fire. The
Cross demands that the barriers, divisions, discrimination and
discrepancies must be broken and the service should be penetrated
to the least lost and last. The cross summons the Church to be
liberative, transformative and restorative in the ministries and services
to the people who are unrecognized and marginalised. The lotus
challenges us to be holy above everything without blemish in spite of
being placed in the midst of a sinful world. The flames of fire signify
the power of the Holy Spirit indwelling and inspiring every believer.
The motto of CSI is significantly: "That they all may be One". May
God usher in us a new direction to capture this vision in our lives.
The meeting of the Diocesan Council of our Diocese was
conducted on the 14th and 15th of August beginning with a
communion service in our Church. Diocesan Council members from
our church actively participated in the sessions. The first lady Bishop
in the CSI - Rt. Rev. Pushpalalitha, Bishop of Nandyal Diocese, Rt.
Rev. Timothy Ravinder, Bishop of Coimbatore, Advocate Robert Bruce,
the Hon. Treasurer, CSI Synod & CSI TA were the distinguished
dignitaries at the event.
The proposals for amendments to the Constitution was one of
the hall marks of the council meetings.
The Youth Convention 2014 was well conducted and was
instrumental in the rededication of many a youth of the Church.
Flag Hoisting was hosted in our Church Campus by the members of
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N¿®v thmbnkv ˛ sk]v‰w_¿ 2014
CEYF on Independence Day under the leadership of all our Presbyters.
The reminiscences of a military ceremony was aroused in participants
by the involvement of Rtd. Wing Commander John Albert Sylam.
Our Sunday School children bagged many trophies and medals
in the Area level Competitions conducted under the Diocese. Retreats
of both YFF & SCF were conducted during the month.
The Gospel Band of our Church is gearing up for the conduct
of the Annual Convention from 26th to 28th September, 2014 with
Bro. Babu Pullad as the speaker. Let us prayerfully look forward to a
time of revival and renewal. Do remember to take part in the Retreat
arranged on Saturday, 27th September.
Obituar
Obituaryy
Sri. Cecil Jones (Family No.202) who was residing alone in his
house near CSI Pothencode slept in the Lord on 10/08/2014 and his
mortal remains were buried in our Cemetery on 12/08/2014.
Yours in His mission,
Dr
Dr.. Christenson E. Sarasam,
Church Secretary
EVENTS upto 16-08-2014
Crossed Jordan to be with the Lord
Member
Sl.No
Family No
1
1083
Mrs.Dolly Bai John
Kripa Bhavan,JRA 428,Jai Nagar,
Thirumala,TVM 6
Died on:- 28-07-2014
2
202
Mr.Cecil Jones
Jones Mandiram, Nellikkad,
Pothencode,Santigiri P.O
Died on:- 10-08-2014
Baptism
Sl No
Family No Name
Date of Baptism
1
2
1981
2001
20-07-2014
03-08-2014
Sl No
We welcome these new families joined by TC
Family No Name
Date of Join
1
2094
Mr.Ryan Nels Rupin
Mr.Rithin K Manoj
Mr.Solomon P, Mrs.Pearline Solomon
N¿®v thmbnkv ˛ sk]v‰w_¿ 2014
13-08-2014
7
[ym\]oTw
am‰w krjvSn°p∂ kv{XoIƒ
dh. tUm. h¿§okv ‰n eo
thZ-`m-Kw: kwJ-y.27:1-˛11, At∏m.-{]hr.16:11-˛15, eqs°m.1:46-˛55
F√m h¿jhpw sk]v‰w-_¿ c≠mw Rmb¿ h\nXm Rmb¿
Bbn BN-cn-°p-I-bm-Wt√m ]Xn-hv. Cu h¿jsØ h\nXm Rmb¿
Rmb- d m- g v N - t Ø- b v ° p≈ hnjbw "am‰w kr„n- ° p∂ kv { XoIƒ'
F∂Xm-Wv. AXn-\p≈ Nne Xncp-h-N\ `mK-ß-fmWv apI-fn¬ sImSpØn-cn-°p-∂-Xv. k¶o¿Ø-\-Øn\v ]I-c-ambn "I-\-ym-a-dn-b-Øns‚ ]m´mWv' (eq-t°m.1:46-˛55) \¬In-bn-cn-°p-∂-Xv. {]kvXpX thZ-`m-K-ß-fn¬
F√mw Xs∂ kaq-l-Ønepw a‰pw am‰-ßƒ kr„n® Nne h\n-X-IfpsS {]h¿Ø-\-ßƒ Dƒs°m-≈n-®n-cn-°p-∂p. ssZhw F¥n-\mWv
kv{XoIsf kr„n-®X
- v? ssZhoI ho£-WØ
- n¬ kv{Xo Bcm-Wv? F∂o
tNmZ-y-ßƒ°v ssZh-h-N\w am{X-amWv DØcw \¬Ip-∂-Xv. kv{Xo
]pcp-j\v X°-Xmb XpW F∂ \ne-bn-emWv kr„n-°-s∏-´n-cn-°p-∂Xv. ]pcp-js‚ `mK-ambn kv{Xosb ssZhw kr„n-®p. kv{Xo F∂
X°-Xmb XpW-bn-√mØ Hcp temI-Øn\v hnti-jm¬ ]pcp-j\v \ne\n¬∏n-√. "B-Zmw' F∂ \maw kv{Xosb°qSn Dƒs∏-Sp-Øn-bn-´p-≈-XmWv. "BWpw s]Æp-ambn Ahsc kr„n-®p. kr„n® \mfn¬ Ahsc
A\p-{K-ln-°p-Ibpw Ah¿°v "B-Zmw' F∂v t]cn-Sp-Ibpw sNbvXp'
(Dev].5:2). AXp-sIm≠v ssZh-kr-„n-bn¬ ]pcp-j\pw kv{Xobpw Xpey
Ah-Im-ihpw, ssZh-Øns‚ hntam-N-\-{]-{In-b-bn¬ Xpe-y-]-¶m-fn-Ø-hpam-Wp-≈X
- v. temIsØ kz¿§-cm-Py- m-\p-`h
- Ø
- ns‚ am¿§-Øn-te°v cq]m¥-c-s∏-Sp-Øp-∂-Xn\pw, AXn-\m-h-i-y-amb am‰-ßƒ kaq-l-Øn¬ kr„n°p-∂X
- n\pw ]pcp-j\pw kv{Xo°pw Hcp-t]mse A[n-Imcw ssZhw sImSpØn-cn-°p-∂p. C∂p \¬I-s∏-´n-cn-°p∂ thZ-`m-K-ß-fn¬ Nne h\n-XIƒ am‰-Øns‚ {]Xn-\n-[n-I-fmbn {]h¿Øn-®-Xn-s\-°p-dn®v {]Xn-]m-Zn®n-cn-°p-∂p. Ah-sb-°p-dn®v ]Tn-°p-∂Xpw, [ym-\n-°p-∂Xpw, hni-Ie\w sNøp-∂Xpw F√m-h¿°pw {]tbm-P-\-I-chpw h\n-X-I-tfm-Sp≈
kao-]-\-Øn¬ am‰w hcp-Øp-∂-Xn\pw \sΩ klm-bn-°pw.
1.
kwJym ]pkvXIw 27:1-˛11. tbmtk-^ns‚ Bdmw Xe-ap-dbn¬s∏´ sktem-^-lm-Zns‚ A©p ]p{Xn-am¿ (a-À, t\mh, tlm•m,
an¬°, Xn¿k) Hcp henb am‰w sIm≠p-h∂ kw`-h-amWv ChnsS
8
N¿®v thmbnkv ˛ sk]v‰w_¿ 2014
tcJ-s∏-Sp-Øn-bn-cn-°p-∂-Xv. F{_mb \nb-a-Øn¬ `qan IpSpw-_-Øn\v
]pdØpt]m-I-cp-sX-∂p-≈Xv Hcp apJ-y-{]-am-W-am-bn-cp-∂p. Hcp ]pcpj≥ aI-\n-√msX acn-®p-t]m-bm¬, Ahs‚ `mc-ysb ktlm-Z-c≥
hnhmlw Ign®v Ah-Imiw kz-¥-Ip-Spw-_-Ø¬ \ne-\n¿Øp∂ k{ºZmbw (tZ-hc hnhm-lw) \ne-\n-∂n-cp-∂p (B-h¿.25:1-˛10). ChnsS sktem^-lm-Zn\v B¨a-°ƒ C√m-Ø-Xn-\m¬ ]p{Xn-am¿ A∏s‚ Ah-Im-iØn-\mbn hmZn-°p-Ibpw t]mcm-Sp-Ibpw sNbvXp. Cu ]p{Xn-am¿ AhcpsS ]nXm-hns‚ Ah-Imiw Hcp A\-y\v t]mIp-hm≥ Xm¬∏-c-y-s∏-´n√. Cu Ah-Im-i-Øn-\mbn tamsi-tbmSv Ah¿ hmZn-®p. tami AhcpsS Imcyw btlm-h-bpsS apºmsIsh®p. ssZhw Ah-cpsS Bhiyw AwKo-I-cn-®p. ssZh-Øns‚ hm°p-Iƒ {i≤n-°p-I, btlmh
tamsi-tbmSv AcpfnsNbvX-Xv: "sk-tem-^-lm-Zns‚ ]p{Xn-am¿ ]d-bp∂Xv icn-Xs
- ∂. Ah-cpsS A∏s‚ ktlm-Zc
- ∑
- m-cpsS CS-bn¬ Ah¿°v
Hc-h-Imiw sImSp-t°-Ww.... Hcp-Ø\v aI-\n-√msX acn-®m¬ Ahs‚
Ah-Imiw Ahs‚ aIƒ°v sImSp-t°-Ww' (kw-J-y.27:6-˛8). Cu {]Jym-]-\-Øn-eqsS AXp-hsc \ne-\n-∂n-cp∂ ]pcp-j-ta-[m-hn-Ø-z-Øn\v
am‰wh∂p. h\n-X-I-fpsS Ah-Im-ihpw AwKo-I-cn-°-s∏-Sp-∂p. Cu
henb am‰-Øn\v Imc-W-°m¿ Bbn-Øo¿∂Xv Hcp Iq´w h\n-X-Iƒ
Bbn-cp-∂p. \oXn°p th≠n-bp≈ t]mcm´w ssZhw AwKo-I-cn-°p-∂p.
Cu kw`hw kaq-l-Øn¬ ssZh-ln-X-{]-Im-c-ap≈ am‰-Øn\v C∂sØ
h\n-X-Iƒ°v {]tNm-Z-\-am-I-s´.
2.
eqt°m 1:46-˛55 (a-dn-b-bpsS ]m´v). Fen-i_-Øns‚ IqsS
sb{^bow ae-\m-´nse sblq-Zy ]´-WØ
- n¬ Xma-kn® adnb ssZhsØ
kvXpXn®p ]mSnb Cu Km\w C∂p ss{IkvXh k`-bnse {]i-kvXamb kvXpXnKm\-am-Wv. Cu Km\-Øns‚ eØo≥ `mj-bnse BZy
hm°p-Iƒ tN¿Øv "am-·n-^n-°-‰v' (Magnificat) F∂mWv ]d-bp-∂-Xv.
F¥mWv ssZh-cm-P-y-sa-∂pw, AXns‚ auen-I-amb kz-`m-h-ßƒ
Fs¥ms° F∂pw Cu ]m´v shfn-hm-°p-∂p. I¿Øm-hmb tbiphns‚ hc-thm-Sp-IqSn temI-Øn\v hcp-hm≥ t]mIp∂ am‰-Øns‚ [z-\nIƒ Cu Km\-Øn¬ adnb Dƒs°m-≈n-®n-cn-°p-∂p. a\p-j-ys‚ hy-‡nPo-hn-X-Ønepw kaq-l-Ønepw hcm-\n-cn-°p∂ am‰-ßƒ kw`-hn-®p-Ign™p F∂mWv adnb Cu Km\-Øn-eqsS shfn-s∏-Sp-Øp-∂-Xv. ssZhcm-P-y-Øns‚ ÿm]-\-Øn-\mbn kz-¥-Po-hn-X-Øn¬ henb am‰-Øn\v
hnt[-b-s∏-´-h-fmWv adn-b. hnhm-l-Øn\v apºv K¿`n-Wn-bm-IpI F∂Xv
F{X A]-am-\-I-c-amb hkvXp-X-bm-Wv. sblqZ ]mc-º-c-y-a-\p-k-cn®v
A{]-Im-c-ap≈ kv{XoIsf "i-h-kw-kv°mc ip{iq-j' \SØn kaq-lN¿®v thmbnkv ˛ sk]v‰w_¿ 2014
9
Øn\v ]pd-Øm-°p-I-bmWv ]Xn-hv. F∂m¬ adnb ssZh-lnX {]Im-cap≈ Hcp hnt[-b-Ø-z-Øn\v Xs∂-Øs∂ ka¿∏n-®p. "CXm Rm≥
I¿Øm-hns‚ Zmkn, \ns‚ hm°p-t]mse F\n°v `hn-°-s´' (eqt°m.1:38) F∂v ]d™v ssZh-C-„-Øn\v hnt[-b-s∏-´p. Cu ka¿∏Ww
tbip-{In-kvXp-hn¬ temI-Øn\v hcp-hm-\n-cn-°p∂ Hcp henb ]cn-h¿Ø\-Øns‚ \mµn-bm-bn-cp-∂p. adn-b-bpsS ]m´n¬ hcp-hm-\n-cn-°p∂ hnπh-Ic
- a
- mb am‰-Øns‚ [z-\n-Iƒ AS-ßn-bn-cn-°p-∂p. Bﬂo-bX
- e
- Ø
- nepw,
[m¿Ωn-I-X-e-Øn-ep-ap≈ am‰w (Spiritual and Moral Revolution), kmaqln-IX
- e
- Ø
- n-ep≈ am‰w (Social Revolution), kmº-ØnI ÿnXn-bn-ep≈
am‰w (Economic Revolution) apX-em-bh Cu ]m´n¬ hni-Zo-I-cn-®n-cn-°p∂p. IqSmsX, ssZhw hnip-≤≥, Icp-Wm-k-º-∂≥, i‡≥, hni-zkvX≥ F∂v adnb {]kvXm-hn-°p-∂p. adn-b-sb-t∏mse ssZh-ln-X-{]Imcw kzbw am‰-Øn\v hnt[-b-s∏-Sp-tºm-gmWv cq]m-¥-c-Øn-s‚bpw am‰Øn-s‚bpw {]Xn-\n-[n-If
- mbn \ap°v Pohn-°p-hm\pw {]h¿Øn-°p-hm\pw
Ign-bp-∂-Xv.
3.
At∏m-kvXe {]hrØn-Iƒ 16:11-˛15 hsc (ep-Zn-bm-bpsS am\km-¥cw). Hcp ssZh-\n-tbm-K-a-\p-k-cn-®mWv hnip≤]utemkv ^nen∏n-bm-bn¬ kphn-tij tLmj-W-Øn-\mbn FØp-∂-Xv (A.-{].16:9).
AhnsS sblq-Z-∑m¿°v Bcm-[-\-bv°mbn "kn-\-tKm-Kv' D≠m-bn-cp-∂n√. AXp-sIm≠v Ahn-sS-bp≈ sblq-Z-∑m¿ B‰n≥Xo-cØv Hcp-an-®pIqSn Bcm-[\ \S-Øp-am-bn-cp-∂p. AhnsS IqSn-bn-cp-∂h
- t- cmSv ]utemkv
kphn-tijw {]kvXm-hn-®p. ChnsS kv{XoI-fmWv Bcm-[-\-bv°mbn
IqSn-bn-cp-∂Xv (A.-{].16:13). Gjym ssa\-dnse XqbssXc ]´-W-°mcnbpw, hkv{X-h-ym-]m-c-Øn¬ G¿s∏-´n-cp-∂-h-fp-amb epZnb F∂ h\nX
]utem-kns‚ {]kwKw tI´v tbip-hns\ c£n-Xm-hmbn kzo-I-cn-®p.
Aßs\ Ahƒ bqtdm-∏nse BZ-ysØ {InkvX-ym-\n-bm-bn-Øo¿∂p.
Ah-fpsS IpSpw-_hpw hni-z-kn®v kv\m\-ta-‰p. hne-Iq-Snb "c-‡mw-_cw' F∂ hkv{Xw hn¬°p-∂-h-fm-b-Xp-sIm≠v Ahƒ kmº-Øn-I-ambn
kuI-cy- a
- p-≈h
- f
- m-bn-cp-∂p. am\-km-¥c
- Ø
- n\p tijw ]utem-kn-s\bpw
Iq´-scbpw Ah-fpsS `h-\-Øn¬ ]m¿∏m≥ Ah-kcw \¬In. epZn-bmbpsS `h\w Iq´m-bva-bp-sSbpw Bi-zm-k-Øn-s‚bpw ÿm\-ambn amdp∂p. "A-h¿ XShp hn´v epZn-bm-bpsS `h-\-Øn¬ sN∂v ktlm-Z-c∑msc I≠v Bi-z-kn-∏n® tijw ]pd-s∏´p t]mbn' (A.-{].16:40). Hcp]t£ Ahƒ°v e`n® kºØpw Ign-hp-Ifpw kphn-ti-j-tLm-j-WØn-\mbn hn\n-tbm-Kn-®n-cn-°mw. Ah-fpsS Pohn-X-Øn-ep-≠mb am‰w
apJm-¥ncw Ah-fpsS IpSpw_w A\p-{K-ln-°-s∏-´p. Ah-fpsS `h\w
10
N¿®v thmbnkv ˛ sk]v‰w_¿ 2014
a‰p-≈h
- ¿
- °v A\p-{Klw ]I-cp∂ ÿm\-ambn amdn. Npcp-°n-∏d
- ™
m¬
epZnb kzbw am‰-Øn\v hnt[-b-s∏-´p, ssZh-I¬∏\ A\p-k-cn-®p, AhfpsS hni-zmkw a‰p-≈-hsc kzm-[o-\n-®p, Ah-cpsS `h\w a‰p-≈-h¿°v
Bi-zm-k-tI-{µ-am-bn. epZn-bm-bpsS PohnXw \ΩpsS {InkvXob PohnX-Øn\v amXr-I-bm-bn-cn-°-s´.
h\n-X-Iƒ F{]-Im-c-amWv kaq-l-Øn¬ am‰-ßƒ kr„n-°p-∂Xv
F∂v C∂sØ thZ-`m-K-ß-fn-eqsS \mw ]Tn-®p-h-t√m. ssZh-ln-X-{]Im-c-ap≈ am‰-Øn\pw, cq]m-¥-c-Øn\pw {ian-°p-tºmƒ ssZhw AXv
AwKo-I-cn-°pI am{X-a-√, ssZhw IqsS Cu am‰-Øns‚ {]{In-b-bn¬
]¶p-tN-cp-∂p. AXn\v kv{Xo]p-cpj hy-X-ym-k-an-√. ssZh-cm-P-y-Øns‚
ÿm]-\-Øn\pw hf¿®-b°pw th≠n-h-cp∂ cq]m-¥-c-Øns‚ {]h¿Ø\-Øn¬ ]¶m-fn-I-fm-Ip-hm≥ h\n-X-Iƒ°v ssZhw A[n-Imcw \¬Inbn-cn-°p-∂p. C∂sØ kaq-l-Øn¬ IS-∂p-Iq-Sn-bn-cn-°p∂ F√m Xn∑Iƒ°pw tZmj-i-‡n-Iƒ°pw FXn-cmbn i–-ap-b¿Øm\pw {]h¿Øn°m\pw h\n-X-Iƒ°v Ign-b-s´. AXn\v C∂sØ thZ-]p-kvXI
Ncn{Xkw`-h-ßƒ Gh¿°pw {]tNm-Z-\-am-I-s´.
DATES
Dr. Thilaga Samson
Dates are mentioned more
than fifty times in the Bible.
Wonderful, sweet dates are one of
the most popular fruits of
American Peninsula. Dry and soft
dates are eaten as such or may be
stuffed with fillings such as almonds or cashew nuts and are
referred to as stoned dates.
Nutritional vvalue
alue
alue: It contains sugars and dietary fibre,
fat, protein and vitamins A, B complex, C, E & K.
Trace metals
metals: Calcium, iron, magnesium, manganese,
phosphorous, potassium, sodium and sink.
Trace elements
elements: Boron, Cobalt, copper, fluroine and
selenium.
Dates truly are the fruit of paradise.
N¿®v thmbnkv ˛ sk]v‰w_¿ 2014
11
teJ\w
IpSpw_w
sseep X¶®≥
(ssN¬Uv Chm-©-enkw s^t√m-jn∏v Hm^v C¥-y)
kaq-l-Ønse G‰hpw sNdnb LS-I-amWv IpSpw-_w. c≠p hy‡n-Iƒ XΩn¬ hnhml _‘-Øn-eqsS IpSpw-_-Øn\v Bcw`w Ipdn-°p∂p. hy-‡n-Po-hn-X-ß-sf-°p-dn-®p≈ ssZhoI ]≤Xn ]q¿Øn-bm-°p-∂-Xn\mbn ssZhw IpSpw-_-ßsf Cu `qan-bn¬ Df-hm-°p-∂p. a\p-j-ys‚ DØc-hm-Zn-Øzw AXp `wKn-bmbn ]q¿Øn-bm-°pI F∂-Xm-Wv. AXn-\p≈
F√m Btem-N\
- I
- fpw ssZh-hN
- \
- Ø
- n-eqsS X∂n-´p-ap-≠v. a\p-jy- s‚ GIm¥X am‰p-hm≥ X° XpWsb \¬In-bn-cn-°p-∂-Xn-eqsS "\-∂-√' F∂v
ssZhw I≠-Xns\ \∂m-°p-hm-\p≈ {ia-amWv ssZhw \S-Øn-bXv GZ\n¬. F∂m¬ ssZhw a\p-j-y\v \¬Inb Xnc-s™-Sp-°p-hm-\p≈ kzm-X{¥yw ssZh-ln-X-Øn\v hn]-co-X-ambn Ah≥ Zpcp-]-tbm-K-s∏-Sp-Øn. GZ\v
shfn-bn¬ (tem-IØ
- n¬) h∂ BZn-a\
- p-jy- ≥ ssZhoI km∂n-≤yØn-te°v
aS-ßp-hm-\p≈ B{K-l-Øn-em-bn. ssZhw Hcp°nb ]≤-Xn-{]-Imcw Ah≥
kaq-lsØ, cm{„sØ, k`sb ]Wn-bp-hm-\p≈ DØ-c-hm-Zn-Øzw Gs‰SpØv Pohn-°p-hm≥ XpS-ßn. AXp-sIm≠v IpSpw_w AXo-h{- ]m-[m-\yap≈
Hcp ÿm]-\-am-bn.
"Ip-Spw-_w' ˛ IqSp-tºmƒ Cº-ap≈ Hcp ÿew. At\Iw IpSpw_-ßƒ inYn-e-am-bn-s°m-≠n-cn-°p∂ Hcp Ime-L-´-Øn-seØn C∂p-\mw.
kº-∂X
- bpw, am[-ya
- ß
- f
- psS AXn-{]-kc
- hpw, Bi--bh
- n-\n-abw C√m-bvabpw
F√mw-IqSn "Cºw' C√msX Hcp AUvPÃ
- vsa‚n¬ Ign-™p-t]m-Ip∂ ImgvNbmWv C∂p IpSpw-_-ß-fn¬ ImWp-∂-Xv. bmYm¿∞-y-Øn-te°v aS-ßnt∏m-Ip-hm-\p≈ Bl-zm-\-amWv C∂v "Ip-Spw-_w' F∂ hnj-b-Øn-eqsS
Bﬂo-I-am-bpw, `uXo-I-ambpw Hs° Nn¥bv°v B[m-c-am-°p-∂-Xv.
"Ip-Spw-_w' ˛ IqSp-tºmƒ Cº-ap≈ ÿe-am-I-W-sa-¶n¬ `mc-y-bpw,
`¿Ømhpw "Hcp a\- v' D≈-h-cm-bn-cn-°-Ww. c≠p h-y-X-ykvX kml-N-c-yß-fn¬ P\n-®p-h-f¿∂-h¿°v thK-Øn¬ "Hcp a\ v' D≠m-°pI Ffp-∏-a√. Xß-fpsS kz-¥-Ip-Spw-_-Øn¬ \n∂v F¥p-]-Tn-®pthm AXm-W-h-cpsS
icnbpw sX‰pw. CXn¬ \n∂p-amdn ]pXnb sFI-y-X-bn¬ IpSpw_w ]WnsX-Sp-t°≠ DØ-ch
- m-Zn-Øzw c≠p-t]¿°p-ap-≠v. {]bm-kt- a-dnb Cu tPmen
hnP-b-I-c-ambn ]q¿Øn-bm-°p-hm≥ ssZh-Ir] AX-ym-h-i-y-am-Wv.
henb `mcw Npa∂v Hcp ÿe-Øp-\n∂pw as‰mcp ÿeØv FØn°p-∂-Xn\v, As√-¶n¬ \new Dgp-∂-Xn\v ]≠p-Im-e-ß-fn¬ c≠p arK-ßsf
tN¿Øp-\n¿Øn \pIw Igp-Øn¬sh-®p-sI´n `mcw hen-°p-∂-Xn\v D]-tbmKn-°m-dp-≠m-bn-cp-∂p. \pIwsh®p-Ig
- n-bp-tºmƒ arK-ßf
- psS IgpØv Xmgv∂ncn-°pw. Nph-Sp-Iƒ Hcp-an-®p-sh®v Htc Zni-bn-te°v \oß-Ww. Cu arK12
N¿®v thmbnkv ˛ sk]v‰w_¿ 2014
ßsf \nb-{¥n-°p-∂Xv AXns‚ DS-a-ÿ-\m-Wv. `£-Ww, hn{iaw F∂nh
\¬Ip-∂Xpw, e£-y-ÿm-\-sØ-Øn-°p-∂Xpw DS-a-ÿ≥ Xs∂.
Hcp IpSpw_w \ne-\n¬°p-∂Xv "kvt\-lw' F∂ \pI-Øn≥Io-gnem-Wv. "Xm-gva' bmWv Cu \pI-Øns‚ Iogn-ep-≈-h¿°v D≠m-bn-cn-t°≠
H∂m-asØ KpWw. \pI-Øn≥ Iogn¬ B°n-bn-cn-°p∂ DS-a-ÿs\ (ssZh-sØ) ]q¿Æ-ambn A\p-k-cn-t°≠Xpw Bh-i-y-am-Wv. kvt\lw F∂
\pI-Øn≥Io-gn¬ ssZhw Iq´n-t®¿Ø-h-cmWv `mc-ym-`¿Øm-°-∑m¿. Chsc-°p-dn®v ssZh-h-N\w ]d-bp∂p "`¿Ømhv kz-¥-i-co-csØ kvt\ln°p-∂-Xp-t]mse `mc-y-sbbpw, `mcy `¿Øm-hns\ _lp-am-\n-°p-Ibpw A\pk-cn-°p-Ibpw thWw. DS-a-ÿ-t\m-Sp≈ (ssZ-hw) kvt\lw Ign-™m¬
c≠p-t]-cpw, ]c-kv]cw kvt\ln-°-Ww. Cu kvt\lØns‚ CS-bn¬ a‰mtcm-sS-¶n-epw, F¥n-t\m-sS-¶nepw kvt\lw IqSp-hm≥ ]mSn-√ (a-°ƒ, amXm]n-Xm-°ƒ, ]Ww, {]i-kvXn).
Htc \pI-Øn≥Io-gnep≈-h¿ Hcp-an®v F√m-h-tcbpw kvt\ln-°Ww. ]c-kv]cw Ipd-hp-Iƒ ]cn-l-cn®v ss[c-y-s∏-Sp-Øn, t{]m’m-ln-∏n®v
e£-y-Øn-te°v apt∂-d-Ww. s]\n-∂m-bpsS \nµ-bpw, ]cn-lm-khpw tI´v
a°-fn-√mØ l∂ hy-k-\n-°p-tºmƒ F¬°m\m F∂ `¿Ømhv "\o hyk-\n-°p-∂Xv F¥v? Rm≥ \n\°v ]Øp ]p{X-∑m-sc-°mƒ \√-X-t√m' (1
iap.1:8) F∂v ]d™v l∂-bpsS D≈sØ Bi-z-kn-∏n-°p-∂p. Zmho-Zns‚
apºn¬ km-„mwKw hoWv \a-kvI-cn-®v, Im¬°-¬ hoWv "Ip‰w Fs‚ ta¬
Ccn-°-s´' F∂v ]d™v Xs‚ `¿Øm-hn\v th≠n (\m-_m¬) am∏n-c∂v
cmPm-hns‚ apºn¬ \n¬°p∂ "A-_o-K-bn¬' F∂ hnth-I-a-Xn-bmb `mcy
(1 iap.25:4-˛28). IpSpw-_-Øn¬ Cºw D≠m-Ip-hm≥ thsd-¥p-th-Ww.
At\- y m- \ yw ss[c- y - s ∏- S p- Ø p∂, Bi- z - k n- ∏ n- ° p∂, ]¶p- s hbv°p∂, Xncp-Øp-∂, `mcw-h-ln-°p-∂, ]c-kv]cw {]m¿∞n-°p-∂, H∂mbn-t®¿∂v Imc-y-ßƒ Xocp-am-\n-°p-∂, ]c-kv]cw _lp-am-\n-°p∂ `mc-y`¿Xr _‘-hpw, Ah-cn¬ ssZhw \¬Ip∂ a°-fp-at{X \√ IpSpw-_Øns‚ IÆn-Iƒ. ChnsS \n∂pw D¤-hn-°p∂ Dd-h, Poh≥ \¬Ip-∂Xpw, ^ew \¬Ip-∂-Xpw, \ne-\n¬°p-∂Xpw, a‰p-≈-h¿°v, kaq-l-Øn\v,
cm{„-Øn\v, k`bv°v i‡n-]-I-cp-∂Xpw Bbn-cn-°pw.
"The
people'
The ruin of a nation begins in the homes of its people
"The
home'
The strength of a nation is derived from the integrity of its home
- Confucius
Confucius-
N¿®v thmbnkv ˛ sk]v‰w_¿ 2014
F
A
M
I
L
Y
ather
nd
other
n
ovin
g
ving
ok
e
oke
13
IpSpw-_-cwKw
tbip-{InkvXp F∂ t{ijvT Kpcp
tUm. im¥m tbipZmkv
(im¥n-ZqXv tlmkv]n-‰¬, ]m¬°p∂v)
sk]v‰w-_¿ 05 ˛ A[-ym-]I Zn\w. ap≥cm-{„-]-Xnbpw anI® A[ym]-I-\p-am-bn-cp∂ tUm. cm[m-Ir-jvWs‚ P∑-Zn-\-sØ-bmWv A[-ym-]I Zn\ambn \mw BN-cn-°p-∂-Xv. Adn-hn-√mbva F∂ A‘-Im-c-Øn¬ \n∂v
Xncn-®-dn-hns‚ {]Im-i-Øn-te-°p≈ bm{X-bmWv hnZ-ym-`-ym-kw. hn⁄m\-k-ºm-Z-\-Øn\v hf-sc-tbsd {]m[m-\-y-ap≈ Hcp bpK-Øn-emWv C∂p
\mw Pohn-°p-∂-Xv. B¿j-`m-cXkwkv°m-c-Øn¬ Kpcp-in-jy _‘-Øn\v
hf-sc-tbsd kpZr-Vhpw t{ijvT-hp-amb Hcp `mh-hp-amWv D≠m-bn-cp-∂-Xv.
A∂p Kpcp-Ip-e-hn-Z-ym-`-ym-k-am-bn-cp∂p \ne-\n-∂n-cp-∂-Xv. Kpcp-°-∑m¿ XßfpsS inj-yK
- W
- ß
- ƒ°v hn⁄m-\t- Øm-sSm∏w {]mtbm-KnI Pohn-XØ
- ns‚
hnhn[ hi-ßƒ, Bﬂo-b-X, aX-]-c-amb A\p-jvTm-\-ßƒ F∂n-h-sb-∏‰nbpw Ah-Km-[-amb Adnhv \¬In-bn-cp-∂-Xn-\m¬ A∂sØ Kpcp-°-∑m¿
Xß-fpsS inj-y-K-W-ß-fn¬ sNep-Øn-bn-cp∂ kzm-[o\w hfsc hep-Xmbn-cp-∂p: AXm-bXv \√ Dujva-f-amb Kpcp-in-jy _‘-Øn-eqsS am{Xta
DØ-a-]u-c-∑msc hm¿sØ-Sp-°pI km[-y-am-hp-I-bp-≈q.
amXrIm Kpcp-°-∑m¿°v D≠m-bn-cn-t°≠ tbmK-y-X-Iƒ:
"B-im-\-£-csam∂v ]ng-®m¬
Aº-sØm∂v ]ngbv°pw inj-y-\v'
\mw Nne-t∏m-sg-¶nepw tI´n-´p≈ Cu ]g-sam-gn°v F°m-ehpw hfsc
{]k-‡n-bp-≠v. Kpcp-\m-Ys‚ DØ-c-hm-Zn-Ø-z-ßƒ A\-h-[n-bmWv. sX‰pIƒ Atijw C√mØ {]h¿Ø-\-ssien, AXn-cp-Iƒ C√mØ £a,
kz¥w Pohn-X-Øn-eqsS inj-y-K-W-ßƒ°v amXrI Im´pI F∂n-h-sb√mw
Kpcp-°-∑m¿°v Bh-iyw D≠m-bn-cn-t°≠ tbmK-y-X-I-fm-Wv. C{]-Imcw
A⁄m\w F∂ A‘-Im-csØ inj-y-K-W-ß-fpsS a\- n¬ \n∂v am‰n
hn⁄m\w F∂ {]Imiw Ah-cpsS a\- n¬ \nd-bv°p-tºmƒ Cu hn⁄m\-amWv temIsØ Zo]vX-am-°p-∂-Xv.
C{]-Imcw \nc-h[n I¿Ø-h-y-ßƒ D≈ Kpcp-°-∑m-¿ inj-y-∑m-cpsS
Po-hn-X-Imew apgp-h≥ Ah-tcm-sSm∏w D≠m-bn-cn-t°≠ Bh-i-y-an-√. hnZym-`-ym-k-w Ign-bp-tºmƒ inj-y-∑m¿ kz-X-{¥-ambn {]h¿Øn-t°-≠-Xn\v
Ahsc kz-X-{¥-cm-t°-≠-Xm-Wv. C°m-c-y-Øn¬ Kpcp-°-∑msc IS-Øp-h©n-°m-tcm-SmWv D]-an-®n-cn-°p-∂-Xv. Adn-hns‚ ]mX-bm-Ip∂ \Zn-bpsS
C°c \n∂v A°-sc-bn-te°v Xs‚ inj-yK
- W
- sØ FØn®p Ign-bp-tºmƒ
Ah-tcm-Sp≈ Kpcp-hns‚ ISa Ah-km-\n-°p-∂p-s≠-¶nepw ho≠pw inj-y14
N¿®v thmbnkv ˛ sk]v‰w_¿ 2014
K-W-ßsf C°sc \n∂v A°-sc-bn-te°v FØn-°p-I-sb∂ Kpcp-hns‚
DØ-c-hm-Zn-Øzw XpS¿∂p-sIm-≠n-cn-°pI Xs∂ sNøpw.
tbip-{InkvXp ssZhoI{]`bpw a\p-jy- X
- z- hpw HØp-tN¿∂ t{ijvT Kpcp
Imcp-W-yhpw a\p-j-y-X-zhpw Ihn-s™m-gp-Inbn-cp∂ Xs‚ {]h¿Ø\-ß-fn¬ tbip-{InkvXp hfsc efn-X-amb `mj-bn-em-bn-cp∂p Xs‚ injy-K-W-ßsf ]Tn-∏n-®n-cp-∂-Xv. "Fs‚ \pIw G‰p-sIm≠v Ft∂mSp ]Tn∏n≥ F∂m¬ \nß-fpsS Bﬂm-°ƒ°v Bi-zmkw Is≠-Øm≥ Ign-bpw'
F∂v Xs‚ Pohn-X-Øn-eqsS ]Tn-∏n® tbip F∂ Kpcp-hns‚ Xmsg-∏-dbp∂ a‰p-k-hn-ti-j-X-Iƒ {i≤n-°p-I.
1.
D]-a-I-fn-eqsS ]Tn-∏n-°p∂ Kpcp: ]e kw`-hIY-I-fneq-sSbpw D]a-If
- n-eq-sSbpw Hmtcm kX-yß
- fpw Xs‚ inj-y∑
- msc tIƒhn-°m-scbpw ]Tn∏n-°m≥ tbip {ian-®p. hnØp hnX-bv°p∂ Irjn-°m-cs‚ D]-ab
- n-eqsS
(]m-dt- aepw hgn-bc
- n-Inepw ap≈n-\n-Sb
- nepw hoW hnØpIƒ°v F¥pkw`hn®p F∂v hy-‡a
- m-°p-∂X
- n-eq-sS) ssZh-hN
- \w tIƒhn-°m-cpsS a\- n¬
Fßs\ ^ew Imbv°p∂p F∂v hy-‡a
- mbn tbip ]Tn-∏n-®p. ImWmsX
t]mb Hcp BSns\ At\-zj
- n®v a‰v 99 BSp-Isf hn´n´v Xnc™p Is≠Ønb B \√ CS-bs‚ kvt\lw \nd™ IY-bn-eqsS ]©-km-c-bn¬
s]mXn™ KpfnI t]mse tIƒhn-°m-cpsS a\- n-te°v ssZh-kvt\-ls
- Ø∏-‰n-bp≈ kX-yß
- ƒ IS-Øn-hn-Sp-Ib
- mWv Kpcp sNbvXX
- v.
2.
amXrIm A≤-ym-]-I≥: im¥-amb XSm-I-Øn-eq-sSbpw kz-—-amb
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Kpcp-\m-Ys‚ ¢m p-ap-dn-I-fm-bn-cp-∂p.
3.
Xs‚ inj-y-∑m-cpsS kz-`mhw \∂mbn Adn-bp∂ Kpcp: GsXmcp
Kpcp-hn\pw D≠m-bn-cn-t°≠ Hcp {][m-\-s∏´ tbmK-y-X-bm-bn-cn-°Ww injy-∑msc hy-‡n-]-c-ambn Adn-™n-cn-°Ww F∂Xv. "C-S-b≥ BSp-Isf
t]¿sNm√n hnfn-°p-∂p...... Ah CS-bs\ \∂mbn Adn-bp-∂p F∂t]mse
ZrV-amb Kpcp-˛-in-jy _‘-Øn-eqsS am{Xta DØaA[-ym-]-I-\m-Im≥
Hcp hy-‡n°v Ign-bp-I-bp-≈q. B[p-\nI bpK-Øn¬ G‰hpw AX-ym-h-iy-ambn Kpcp-°-∑m¿°v Bh-i-y-amb LS-Ihpw CXp-X-s∂-bm-Wv. C∂sØ
kwL¿j-`-cn-X-amb bpK-Øn¬ Kpcp-˛-in-jy _‘w F{Xbpw ZrV-am-°nbm¬ hnZ-ym¿∞n-Iƒ A`n-ap-Jo-I-cn-°p∂ \nc-h[n {]iv\-ßƒ thK-Øn¬
]cn-l-cn-°-s∏-Spw.
4.
temI-Øns‚ shfn-®-am-bn-cp∂ Kpcp: "Rm≥ temI-Øns‚ shfn®-am-Ip-∂p, Fs∂ A\p-K-an-°p-∂-h¿ Ccp-fn¬ \S-°msX Pohs‚ shfnN¿®v thmbnkv ˛ sk]v‰w_¿ 2014
15
®-ap-≈-h-\m-Ipw' F∂ tbip-hns‚ hm°p-Iƒ {it≤-b-am-Wv. A‘-Imcw
\nd™ C∂sØ kmaq-lnI Np‰p-]m-Sp-I-fn¬ Ign-bp∂ P\-ßƒ Cu
{]Im-i-[mc Dƒs°m-≈m≥ {ian-®m¬ Ah-cpsS Pohn-Xhpw {]Im-i-]q-cnX-am-bn-Øo-cpw.
5.
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Pohn-X-Øn-c-°p-I-fn¬s∏´v Dgep∂ \mw {]m¿∞n-°p-∂-Xnt\m \ΩpsS
{]iv\]cn-lm-cØ
- n\v ssZh-tØmSv Btem-N\ tNmZn-°mt\m kabw Is≠Øm-dn-√. C°m-c-W-Øm¬ [\w, {]Xm-]w F∂o `uXnI hnj-b-ß-fn¬
am{Xw {i≤n®v a\- -am-[m\w \„-s∏-´-h-cmbn \mw amdn-s°m-≠n-cn-°p-∂p.
]nXm-hmb ssZh-tØmSv Iq´mbva BN-cn-°p-tºmƒ e`n-t°≠ ss[c-yhpw
Bﬂ-hn-i-zm-khpw \ap°v e`n-°p-∂-Xp-an-√.
C∂v hnZ-ym¿∞n-I-fpsS ]T-\-tØm-sSm∏w D≠m-Im-dp≈ am\-knI
kwL¿j-ßƒ°v bp‡-amb ]cn-lm-c-ßƒ ImWm\pw ]I-z-X-tbmsS Xocpam-\ß
- ƒ FSp-°p-hm\pw Ahsc klm-bn-t°≠ Kpcp-P\
- ß
- f
- psS A`mhw,
kpc-£n-X-a-√mØ hnZ-ym-e-bm-¥-co-£w, hnZ-ym¿∞n-Isf kzm¿∞ e£-yßƒ°mbn NqjWw sNøp∂ kulr-Z-ßƒ F∂nh B[p-\nI bpKØns‚ {]tX-y-I-X-I-fm-Wv. Xß-fpsS D≈nse thZ-\-Iƒ ISn-®-a¿Øns°m≠v ap∂n-ep≈ hgn-ap-´nb Pohn-XsØ A`n-ap-Jo-I-cn-°m≥ hnZ-ym¿∞nIƒ {ian-°p-tºmƒ kvt\l-tØmSpIqSnb s]cp-am‰w, kl-Xm-]-tØmsS,
hm’- e yw \nd™ kao- ] \w F∂n- h - b mWv A[- y m- ] - I - c n¬ \n∂v
hnZym¿∞n-Iƒ°v e`n-t°-≠-Xv.
amXrIm A[-ym-]-I-\m-bn-cp∂ tbip-{In-kvXp-hn-s\∏‰n aZ¿ sXtck
]d™ hm°p-Iƒ {it≤-b-am-Wv: "kw-km-cn-°-s∏-tS≠ kX-y-hpw, {]Imin-°-s∏-tS≠ {]Im-i-hpw, ]¶p-sh-bvt°≠ kt¥m-j-hpw, \S-t°≠
hgnbpw, Pohn-t°≠ Pohn-X-hpw, Pohn-X-Øn¬ ]I¿∂pInt´≠ kam-[m\hpw HSp-hn¬ A¿∏n-°-s∏´ _en-bmb tbip-hmWv \ΩpsS t{ijvT-Kpcp.
HOME ETERNAL
An audio C.D. titled "HOME ETERNAL"
comprising of 21 famous hymns on the
'heavenly home' has been released. These
English hymns have been rendered in harmony
by the Good News Singers, orchestrated,
directed and conducted by Mr. D. Livingstone,
a member of our church. Copies can be had
by contacting him at mob. no. 9447861981
or e-mail [email protected]
16
N¿®v thmbnkv ˛ sk]v‰w_¿ 2014
Why was Jesus called ‘Teacher’?
Dr. J. Dinakarlal
Jesus is indeed the greatest teacher the world has seen. The impact
of his teaching was so great that even history of the world is divided
into B.C and A.D. As one reads the Gospel, one understands that Jesus
was called or referred to as a teacher several times. Those who listened
to the teachings of Jesus were amazed at the message and method:
"And it came to pass, when Jesus had ended these sayings, the people
were astonished at his doctrine: For he taught them as [one] having
authority, and not as the scribes". (Matthew 7: 28 & 29). He could
draw great crowds and keep them spellbound as his teachings were
packed with information, supported by his scholarship, made
interesting with illustrations and was powerful because of the
intellectual, ethical and emotional appeals.
The role of Jesus as teacher is different from the role of a teacher
in a modern organized school or university. But the modern teachers
have a lot to learn from Jesus and no doubt can take him as a role
model for their profession. Why is Jesus considered an ideal teacher?
To find an answer we should answer several questions: What did Jesus
teach? Whom did Jesus teach? How did he teach? How and what did
people learn from him?
The Son of God had a mission through teaching and he did not
become a teacher by accident or for convenience. It was a divine call
and he was aware of it. He was carrying out this great mission and
hence there was a purpose behind his teaching. He took the role of a
teacher to bring about a total transformation to the life of individuals
he came into contact with and the world at large.
If the teachers of the present day believe that Jesus can be taken
as a model teacher, they have to ask very pertinent questions: How did
Jesus bring about total change- a qualitative change in the lives of
people who listened to him? What were the transformations brought
about by Jesus Christ? Who were the people whose lives were changed?
What methods did Jesus use to change lives?
There was a perfect harmony between the message and
methodology of his teaching and together they perfectly synchronized
with the life he led.
Jesus was sure of his message and he knew for certain the
message people needed: "Now after John was arrested, Jesus came to
Galilee, proclaiming the good news of God, and saying, 'The time is
N¿®v thmbnkv ˛ sk]v‰w_¿ 2014
17
fulfilled, and the kingdom of God has come near; repent, and believe
in the good news'" (Mark 1:14-15). This is the core of the message of
Jesus and he had conviction in what he taught and eventually that
message touched the hearts of people. Jesus, considered son of a poor
carpenter, had charisma as a teacher and this is evident from how he
could convince Simon Peter, Andrew, James and John (Matthew 4:
18-22). As we read the Beatitudes in Matthew Chapter 5 we
understand the greatness of Jesus as he was giving a message needed
by people. Matthew chapters 5-7 that carry the Sermon on the Mount
testify to the fact that Jesus is a teacher par excellence. He could gather
big crowds that thronged to listen to him and followed him.
Jesus taught at a time when people did not think of a methodology
of teaching and when sophisticated teaching aids were not available.
A close look at his teaching methodology would reveal that he always
used a method that suited the message, context and the taught or the
target group. This brought clarity to the message and also challenged
the listeners. He knew how to draw and sustain the interest of the
'taught'. He used simple language and examples the common man
understood, for the crowd comprised mostly unlettered. To uphold
their interest he intertwined stories and examples that reinforced his
message. He used examples from the everyday life of people or what
people knew. The lost sheep, mustard seed, fowls of the air or salt. He
kindled the critical thinking of his listeners. No doubt, his energy level
was high and his body language apt and pleasing to keep the attention
of the people unaltered. One has to understand that his voice
modulation was so powerful and effective that his pauses and silence
conveyed more than his vociferous utterances. When teachers read
John 8:3 & 4 they should ask why Jesus kept quiet and wrote on the
sand without entering arguments when the teachers of law and the
Pharisees brought in the woman caught in adultery : "Teacher, this
woman was caught in the act of adultery". Again it is through this
silence that has depth and meaning Jesus encountered Pilate. As we
read Mark 15:4 & 5 we see Pilate asking him "Aren't you going to
answer? See how many things they are accusing you of." Jesus still
made no reply, and Pilate was perplexed and amazed.
The ability of Jesus in one-to-one teaching is matchless. This is
evident from his conversation with the Samaritan woman at Jacob's
well ( John 4:1-42). He was iconoclastic in that he encountered the
Samaritan woman who had come to draw water from a well that was
not meant for the Jews. Christ broke two cultural barriers - that of
gender and caste, went to the non Jewish woman, and slowly and gently
led her to a conversation to tell her about the water that would quench
18
N¿®v thmbnkv ˛ sk]v‰w_¿ 2014
a person's thirst eternally. All the man made barriers of caste and gender
crumbled down before the commitment of Jesus as a teacher.
Added to the message and methodology, what drew people to
him was his life. The life that he led complemented his message and
proved the genuineness of the teacher. Jesus always displayed wisdom.
The wisdom boy Jesus exhibited at the Temple made everyone wonder
and helped in accepting what Jesus said later (Luke 2:40-42). There
was no disparity between what he taught and what he practised. He
displayed his abundant love when he went to the leper, stretched his
hands and healed, thereby proving that his lessons of love can be
practised. Would any other person have touched a leper or a blind
man? His message on humility was amply substantiated when he
washed the feet of his disciples. Who else could have been so calm and
gentle despite the insinuation, insult, injury, pain and suffering on the
cross and does this not prove the practicality of Jesus' teaching of
forgiveness? When Jesus said "Come unto me all ye that labour and
are heavy laden, and I will give you rest" (Matthew 11:28), did he not
show that through his teachings he always took sides with the needy,
the suffering, the marginalized, the sidelined and the silenced? Through
his teaching he made the oppressive and inhuman laws upside down.
To the people who believed down the ages that justice is established
through a vengeful and unforgiving law "eye for eye, tooth for tooth,
hand for hand, foot for foot" (Exodus 21:24), he taught "And unto him
that smiteth thee on the one cheek offer also the other; and him that
taketh away thy cloak forbid not to take thy coat also" (Luke 6:29). His
journey to Golgotha proved that he is a teacher who could put into
action all his teachings.
Jesus was an ideal teacher, he was a role model. No wonder the
world considers him the greatest teacher having all the qualities of a
model teacher.
Dr
(Dr
Dr.. JJ.. Dinakarlal an accomplished teacher of English and an
exemplary trainer had used the CEYF of MM Church as his training
ground in the 70's. He taught in Scott Christian College for 34 years
and retired as Dean of Arts. He is a recipient of the prestigious Rev.Fr.
T. A. Mathias National Award for Innovative College Principals/
Teachers instituted by All India Association of Christian Higher
Education. He is presently serving as the Director for Asia-Oceania
Region of the US based International Association for the Promotion of
Christian Higher Education. His services are used by the Department
of Higher Education, Government of Kerala, and the UGC Academic
Staff College, Thiruvananthapuram to train teachers)
N¿®v thmbnkv ˛ sk]v‰w_¿ 2014
19
A Christian
Poem
Juliet Josephus
Who is a Christian in the true sense of the word?
Care to know from the Bible if you are one such?
One who follows Lord Jesus Christ in all His Ways,
He is the Author and Finisher of Our Faith.
A Christian does not feel ashamed when he suffers
But in that Name let Him glorify God always;
'In life there are trials and temptations,' He said,
'Be of good cheer,I have overcome the world too,'
To be Christ-like then,let us strive to be always,
To follow in His Footsteps,let us train ourselves,
For He alone is the Way,the Truth and the Life,
Only through Him can we enter eternal life.
Christianity is not a religion,you see,
A Christian has direct relationship with God
Who hath from the beginning longed for this same state,
Communion with the Father and Son through the Spirit.
The first Christians,the Disciples in Antioch,
For a whole year they gathered with the Church each day,
They taught many people what they learned from the Lord,
With purpose of heart, they fully cleaved to the Lord.
Then turn to Jesus ,invite Him into your heart,
Be born again in the Spirit,take baptism,
The Holy Spirit will come and reside within,
Thus shall ye grow more in the knowledge of the Lord.
Jesus said,"Love Your God with all your heart,soul, mind,
You shall love your neighbour too as as you love yourself;
A new commandment that we love one another;
Ev'n as Jesus loves us, thus we should love others.
Then shall true worshippers , worship God Almighty,
In Spirit and Truth they worship Him alone;
With a faith fathomless that overcomes all bounds,
The Love and Mercy of God implanted within.
By this all men will know we are His Disciples,
When accordance with the Word we live each day;
God is love,without love there can be no true life,
Love thus forms the basis of a true Christian life.
The fruit of the Spirit in him will be revealed,
Love,Joy,Peace,Long-suffering,Gentleness,Goodness,
Faith,Meekness,Temperance-make these part of your life,
If we live by the Spirit,walk in the Spirit.
Jesus went one step further- His Command to love:
Do love your enemies,bless those that do curse you,
Do good to them that hate you,pray for these people,
Those who despitely use you and persecute you.
Above all, go make disciples of all nations,
Baptize in the Name of Father,Son and Spirit,
Teach others to obey all that the Saviour said,
Then shall He be with us ev'n to the end of age.
20
N¿®v thmbnkv ˛ sk]v‰w_¿ 2014
Poem
Nominal Christians and Practical Christians!
V. Justin
1 Many people practice Christianity, reading Bible,
Attending church worship, prayers, giving offerings,
Taking part in social activities, hearing preachers, etc!
Jesus didn't approve deceiving "practicing Christians"!
7 So, they want to get everything by hook or crook,
Not least bothered about what could happen to others!
In their mad rush to achieve everything they want,
They are least bothered about the happiness of others!
2 Jesus Christ didn't tell anybody to be such a Christian, 8 They can't bear the wellbeing of others around them,
And appreciate the good things done by fellow beings!
He told all people to follow Him taking their cross,
Instead of helping others when they face problems
To love all people like themselves, and thus to lead
They ignore them and take care of their own matters!
A practical life leading them to salvation and eternal life!
9 Let us examine ourselves seriously whether we are
3 Jesus Christ also told all those who followed Him
False practicing Christians or real practical Christians,
To equip themselves to face Satan and followers boldly,
Who live patiently and willingly facing all difficulties
As Satan has been leading people towards destruction,
And troubles we come across prayerfully till the end!
And away from the path to salvation and eternal life!
10 The false practicing Christians seek high positions
4 I heard two worldly successful "practicing Christians"
In society, become leaders in church administration,
Saying about a person, "He is not a practicing Christian"!
And directors of institutions owned by the church!
It made me think seriously and to find out what I am!
They want to shine like luminaries in this world!
Am I a false practicing Christian or a follower of Christ!
5 I come across plenty of nominal practicing Christians, 11 The true followers of Jesus Christ have the great duty
Of praying for the welfare of every body in the world,
But, not so many practical followers of Jesus Christ!
And for their real conversion to become the followers
I find many of the practicing Christians very dangerous
Of Jesus Christ, carrying their cross with Him!
Human beings whom people can't trust or love!
6 They do all kinds of selfish, jealous and crooked things 12 God will bless the children of those who follow Jesus,
And His grace will be there with them for generations!
The real followers of Jesus Christ can't even imagine!
Those who follow Jesus Christ and do what he taught
Their main aim is self gratification and the greed to
Will get acceptance to live for ever in God's presence!
Succeed in everything and to have a very pleasant life!
13 If we honestly pray what Jesus taught his disciples
We have to live a real practical life to fulfill our prayer
Exactly as Jesus meant when he taught that prayer,
But, the false practicing Christians cheat Jesus Christ!
N¿®v thmbnkv ˛ sk]v‰w_¿ 2014
21
Biography
The Precious Gift from GOD
Dr. Joan Felicita Samson
( A tribute to the grandparents in our church on September 7th 2014,
the World Grandparents day)
My paternal grandmother was no more, long before I was born
and I know her only by the virtues that people vouch about her. She
passed away at the very early age of 48 years leaving behind a single
blurred black and white photograph (which my daddy took with his
first camera)and a lot of clear, crisp and colourful videos of her
hospitality, compassion and affection in the minds of all those who
happened to associate with her.
My paternal grandfather passed away at the age of seventy
eight years, when I was only seven years. As far as I could hear from
people of earlier generation, he was a legendary person, very active
educationist in Trivandrum and a dynamic pioneer ecclesiastical
leader in the South Kerala Diocese. I still cherish certain vivid
memories of the love he had for me. He was not the kind of person
who fondles or plays with you. In his late seventies, he was always
fully engaged in either reading and noting down the new revelations
he got from the Holy Bible or in composing Christian songs. I was
one among his 8 grandchildren, but still possessed a special place in
his heart, probably because he was staying with us. I remember how
he would struggle to pluck custard apples, papayas, guavas, etc from
the tall trees and how he used to get on the parapet to pluck jasmine
flowers for me. We both used to enjoy doing these acrobatics from
8:00AM to 1:00PM, after daddy went to hospital (because daddy
used to scold us saying all these were 'accident prone' actions). He
was a very strict "appacha" when it comes to religious matters - he
ensured pin drop silence and hundred percent attendance and
participation for family prayers.
My maternal grandparents whom I fondly called "mpa and
mma" (short forms of grandpa and grandma) loved me and cared
for me, more than anything in this whole world; I being their one
and only grandchild - the only child of their only daughter.
My grandpa was employed in the estates and my first memory
about him takes me to a 'doll' he presented me at the time of his
22
N¿®v thmbnkv ˛ sk]v‰w_¿ 2014
retirement. It was an imported doll from Singapore which could open
and close its eyes on changing positions (a common thing nowadays;
but almost unheard of in the early 1980's). After grandpa's retirement,
they settled in Nagercoil, their hometown. During my examination
seasons my grandparents used to come over to Trivandrum to be
with me and teach me, because both my parents were employed.
Once the examination was over, they took me to their home town.
Many delicacies will be awaiting me there viz. - Moti/Pears soap,
new tooth brush, Close-up tooth paste, towels, new dress, etc,etc... all
grandpa's special! The memories of all these still mean a lot to me
even now! My grandma, a retired school teacher, would have already
made arrangements for me to enjoy the holidays in a productive way
(like piano classes, handwork classes, etc). The musts for her in the
daily assignments include - regular Bible classes, a page each of
English, Malayalam and Hindi transcription.
My grandpa and grandma shifted to stay with us permanently
when I joined MBBS course; I was extremely happy, as there was
someone always at home. There were two pairs of anxious ears waiting
eagerly to hear in detail all that took place at college on that day.
What worried them most were my sleepless nights during MBBS
examination days.
Nearly 2 months after my marriage my grandpa succumbed to
death, after a long, silent fight with Parkinsonism which was haunting
him for more than 5 years. I was with him at his death bed and could
feel the warmth of his body giving way to cold death.
After that, grandma, a mature well-balanced lady returned to
normal life within a very short span of time and started to involve in
all types of house hold works. The most important character which I
cherish in her is her far sightedness and the way she plans out things.
I still remember how, even at the dusk of her life while being bedridden, she had a clear plan of what all dishes should be made for
the next day. My elder son Joshua was able to get the warm attention
of his great-grandmother for the first four years of his life. Even
today, nearly five years after her death, he fondly recalls all the things
she had taught him or done for him.
To conclude ...no words in any dictionary is adequate to pay
tribute to my grandparents. They were (LOVE + CARE + AFFECTION
+ SELFLESSNESS) infinitive.
N¿®v thmbnkv ˛ sk]v‰w_¿ 2014
23
A Pearl of Great Value
(Mathew 13:45-46)
Dr. Mrs. Asha Stanley Praseedom
I found a gem of great lustre
Its splendour beyond compare
Neither a human hand ever touched it
Nor can any earthly power crush it.
That my Saviour, meek yet mighty,
Died on the cross at Calvary
For the sins of all the world
Was that precious pearl I found.
I guard it closely like a clam
From devil’s devices that abound.
It gives me great peace and calm
Hope and light for my path ahead.
No king’s ransom can compare
With this pearl of matchless price
A perfect gift from our Father in heaven
Bringing the kingdom to all His children.
25th Death Anniversary
01.09.2014
M. WILLS
TC 11/1230, Nanthencode
Wife: Grisilda Wills and children
24
N¿®v thmbnkv ˛ sk]v‰w_¿ 2014
Ajith Sen
The aim of this Bible Quiz is to promote reading of
the Bible. This month's questions are selected from Genesis (NIV) chapters 41 to 50. These chapters narrate the
story of Joseph's rise to the second highest person in
Egypt and the story of his forgiveness to his brothers
who had treated him cruelly. So kindly read through these
ten chapters before attempting this quiz.
Each answer has to be accompanied with the relevant verse (reference). The
answers can be written either in English or Malayalam and have to be submitted
before 14th of every month either at the MM Church Office or can be emailed to
[email protected]
1. How long did the Egyptians mourn for Jacob?
2. "You are spies!" Who said to whom?
3. Who was the daughter of Asher?
4. What is detestable to the Egyptians?
5. How many sets of clothes did Joseph give to Benjamin?
6. To whom did Jacob give the ridge of land he took from the Amorites with his
sword and his bow?a
7. In whose sack was Joseph's cup found?
8. Who will live by the seashore?
9. How old was Jacob when he stood before Pharaoh?
10. Who was the firstborn of Joseph?
List of people who had submitted the right answers along with the reference
1. Binil Wilfred
2. E. H. Helen Saramma
3. Annie Liz Manuel
4. Shireen Evangeline Ross
5. Preetha John
6. Vathsala Lal
7. Nirmala Lal Jayakumar
8. Lalitha Jacob
9. Sandra A.
10. Amitha Solomon
11. Susheela Jamestone
12. Suvarna Yohannan
13. Premila Janelet Sylam
14. T. Dharmaraj
15. Rejin Saju
16. Lilora P. R.
17. J. Sumangala
18. Reuben S. L.
19. Soben S. L.
20. V. Graceammal
Correct answers to the quiz on Genesis 31 to 40
1.
2.
3.
4.
5.
Deborah, Rebekah's nurse 35:8
Galeed 31:47,49
The prison warder 39:22
400 32:6, 33:1
Joseph 37:2
N¿®v thmbnkv ˛ sk]v‰w_¿ 2014
6. Mahanaim 32:1,2
7. Simeon and Levi 34:25,26
8. The birds were eating them 40:17
9. Anah 36:24
10. The Lord put him to death 38:10
25
Circle Prayer
September & October 2014
Date
FNo
02-09-2014 825
Name
Ward
Dr. Ebenezer E J Dev
Thycaud
Address
Berachah, HsNo-9, Santhi Nagar, Near Govt.Press
02-09-2014 1655 Mr. Samuel Manoj Kumar Pattom
Joseph
Hill View, TC 12/249, TRA 68, Thekkummoodu
02-09-2014 891
Blessings, TC 2/3310-3,CRRA A5, Chalakuzhy Road
Mr. Winston I Paul
05-09-2014 1707 Dr. Boby S Manuel
Ulloor
Kowdiar
05-09-2014 1272 Adv. John Chandrakumar B Edapazhanji
Helna, TC 5/2502, BNRA 190, Golflinks, Kowdiar
Sharon, TC 9/1959-l, K 192, Kochar Road
05-09-2014 1893 Dr. Johns Thomas
Vazhuthacaud Rajageetham, Opp CSI Church, Mangad,Thirumala
12-09-2014 1612 Mr. Moses Das
Ambalamukku Soleil,Hs No-22, Ravi Nagar, Ambalamukku
12-09-2014 1454 Mr. Soundra Kumar H S
Statue
Mynadveedu, ARA 63, TC 22/905-2,
Attukal, Manacaud
12-09-2014 1446 Mr. Chellaian P
Charachira
CJ Nivas, TC 4/2133, NBRA F8, Nethaji Bose Road
16-09-2014 1441 Mrs. Adaline Sundaram
Nanthencode
TC 11/1324, 62 Bains Compound, Nanthencode
16-09-2014 1097 Mr. Samson J
LMS
Rose House, TC 14/676, Nandavanam
16-09-2014 787
Muttada
Melathil, TC 4/2413, VH 7, Kuravankonam
19-09-2014 1197 Dr. Arthur Jacob
Mr. Frederick H
Charachira
NBRA 106, C ll/1917(5),Netaji Bose Road
19-09-2014 1333 Mrs. Sheeba Raj LT
Thycaud
Ajith Vihar, JWRA 39, TC 16/1616, Jagathy
19-09-2014 1283 Mr. Cyrus E
Statue
Gay Home, CRRA 144, Chirakkulam Road
23-09-2014 1564 Mr. Rajan J M
Ulloor
Raja Nivas, Kattayikonam
23-09-2014 1262 CA Chandra Roy P
Pattom
Roshan, TC 12/21, PHRA 32, Plamoodu-PMG Road
23-09-2014 1978 Mr. Bejoy Thampi
Edapazhanji
MRA 59, Maruthankuzhy, Kanjirampara
30-09-2014 2005 Dr. Libu G K
LMS
Sunny Dale, TC 14/2142, Meads Lane, Palayam
30-09-2014 1835 Mr. JacobCT
Muttada
Sagara Residents-233, Choozhampala, Mukkola
30-09-2014 918
Kowdiar
E2, Kanakanagar
03-10-2014 1845 Mr. Rajesh Lawerence
Mr. Sandlow Daniel
Charachira
TC ll/860, MRA 63, Manchadivila, Nanthencode
03-10-2014 1719 Dr. Stanly Raj K
Thycaud
Faith Villa, KRA F3, TC 64/1337,
Karumam, Karamana
03-10-2014 1372 Dr. Satheesh S
Nanthencode
HNo-103, Anugraha,Bains Compound, Nanthencode
07-10-2014 367
Pattom
Rekha, RLNRA40, Pattom
Dr. Sugunan K Das
07-10-2014 1591 Mr. Ponnu Nadar A
Vazhuthacaud 209, Gandhi Nagar 2nd Street, Vazhuthacaud
07-10-2014 138
Edapazhanji
26
Mrs. Gladis Devadas
Sharon, VP 6/496, Manalayam, Kodunganoor
N¿®v thmbnkv ˛ sk]v‰w_¿ 2014
kvt\l-Øns‚ i‡n
FUnt‰mdnb¬
Ata-cn-°-bnse {]i-kvX-amb tPm¨ tlm]vIn≥kv bqWn-th-gvkn‰n-bnse tkmtj-ym-fPn hn`m-K-Øns‚ Xe-h≥, At±-l-Øns‚ Iogn¬ ]Tn°p∂ _ncp-Zm-\-¥c hnZ-ym¿∞n-Iƒ°v Hcp ]T-\-Zu-Xyw (assignment)
\¬In. _mƒ´n-tam¿ F∂ ]´-W-Ønse tNcn-{]-tZ-i-ß-fn¬ t]mbn 12˛\pw 16-˛\pw at≤y {]mb-ap≈ 200 B¨Ip-´n-Isf Is≠Øn ]T\w \SØm-\m-bn-cp∂p ZuX-yw.
]T-\-hn-t[-b-cm-Ip∂ Ip´n-I-fpsS amXm-]n-Xm-°ƒ, IpSpw-_-]-›m-Øew, Ah¿ hf-cp∂ kml-N-c-yw, Ah-cpsS ]cn-an-Xn-Ifpw ]cm-[o-\-X-I-fpsa√mw ]T-\-hn-j-b-am-°n `mhn-bn¬ Ah¿ F¥mbnØocp-sa∂v {]h-Nn°p-Ibpw thWw. Ip‰-Ir-X-y-ß-fpw, A\m-im-k-y-{]-h¿Ø-\-ß-fpw, elcn
D]-tbm-Khpw G‰hpw A[n-I-ap≈ ÿe-ß-fm-bn-cp∂p Ahn-sS-bp≈ tNcn{]-tZ-i-ßƒ. hnZ-ym¿∞n-Iƒ \n¿±n„ tNcn-{]-tZ-i-ß-fn¬ t]mbn AhtcmSv Bh-i-y-s∏-´n-cp-∂-Xp-t]mse Ip´n-Isf I≠p-]n-Sn®v hfsc hni-Zhpw
hym-]-I-hp-amb ]T\w \S-Øn. ]T-\-hn-t[-b-am-°nb 200 Ip´n-I-fn¬ 90
iX-am\w Ip´n-Ifpw `mhn-bn¬ henb Ip‰-hm-fn-I-fmbn Pbn-en¬t∏m-Im≥
km[-y-X-bp-s≠-∂m-bn-cp∂p hnZ-ym¿∞n-I-fpsS \nK-a-\w.
Ccp-]-Øn-b©v h¿j-ßƒ°v tijw as‰mcp tkmtj-ym-fPn s{]m^k¿ Cu ]T\ dnt∏m¿´v bmZr-—n-I-ambn ImWp-hm≥ CS-bm-bn. ]T-\-hnt[-bc
- m-°nb 200 Ip´n-If
- psS Ah-ÿs
- b-°p-dn®v Adn-bp-hm≥ At±-lØ
- n\v
Xm¬∏-c-y-ap-≠m-bn. At±-lw Hcp kwLw _ncp-Zm-\-¥c hnZ-ym¿∞n-Isf
ta¬∏-d™ tNcn-{]-tZ-it- Ø°v Ab-®p. 25 h¿jw apºv Xß-fpsS ap≥Kman-Iƒ \S-Ønb {]h-N\w F{X-am{Xw icn-bm-sW∂v Is≠-Øp-I-bm-bncp∂p Ah-cpsS ZuX-yw. A∂sØ Ip´n-Iƒ ]ecpw 40 hb- n-\-SpØv
FØn-bn-cn°pw F∂-h¿°v t_m[-y-s∏-´p.
tNcn-{]-tZ-iß
- sf tI{µo-Ic
- n®v hnZ-ym¿∞n-Iƒ \S-Ønb ]T\w Ghscbpw AXn-i-bn-∏n-®p. 200 B¨Ip-´n-I-fn¬ 20 t]¿ B ÿew hn´v a‰pÿ-eß
- f
- n¬ tNt°-dp-Itbm acn-°p-Itbm sNbvXp. A∂sØ 200 t]cn¬
180 t]cp-ambn _‘-s∏-Sm≥ hnZ-ym¿∞n-Iƒ°v km[n-®p. Ah-cn¬ 176
t]¿ Pohn-X-hn-Pbw ssIh-cn®v kaq-l-Øn¬ D∂-X-ÿm\w hln-°p-∂-hcmbn Is≠-Øn. Ah-cn¬ ]ecpw tUmŒ¿am-cpw, F©n-\o-b¿am-cpw, ]ptcmln-X-∑m-cpw, A[-ym-]-I-cpw, _nkn-\- p-Imcpw, h°o-e-∑mcpw Hs°-bm-bn.
N¿®v thmbnkv ˛ sk]v‰w_¿ 2014
27
`mhn-bn¬ {Inan-\-ep-I-fmbn Pbn-en¬ FØp-hm≥ CS-bp≠v F∂p
Icp-Xn-bn-cp∂ Ip´n-Iƒ Fßs\ ac-ym-Z-°mcpw am\-y-ambn PohnXw \bn°p-∂-h-cp-am-bn-Øo¿∂p-sh∂v Kth-j-I¿ At\-z-jn-®p. ]T-\-hn-t[-b-cm-bh-tcmSpw a‰p≈ B {]tZ-isØ apXn¿∂ hy-‡n-I-tfm-Sp-sa√mw am‰-Øn\p≈ ImcWw At\-z-jn-®p. F√m-h¿°pw ]d-bp-hm-\p-≠m-bn-cp-∂Xv H∂p
am{X-am-bn-cp-∂p: 'Well, there was a teacher!' AsX, Hc-≤-ym-]nI D≠m-bn-cp∂p. Ah-sc-√m-hcpw B A≤-ym-]n-I-bpsS al-Ømb tkh-\-sØ-∏-‰nbpw
k¬t{]-c-W-sb-∏-‰nbpw IrX-⁄-Xm-]q¿∆w A\p-kva-cn-®p.
Kth-j-I-cpsS ASpØ {iaw B A≤-ym-]n-Isb Is≠-Øp-hm-\mbn-cp-∂p. tkh-\-Øn¬ \n∂v hnc-an®p hn{i-a-Po-hnXw \bn-°p∂ A≤-ym]-I-cpsS Hcp hr≤-k-Z-\-Øn¬ Ah¿ D≈-Xmbn a\- n-em-°n. hm¿≤-I-yØn-se-Øn-bn-cn-°p∂ B A≤-ym-]n-Isb kao-]n®v Fßs\ C{X henb
kzm-[o\w B tNcn-{]-tZ-isØ hnZ-ym¿∞n-I-fn¬ Df-hm°n Ahsc DØa-]u-c-∑m-cmbn hf-cp-hm≥ CS-bm°n F∂v Kth-j-I¿ tNmZn-®p. B Ip´nIƒ Ah-cpsS A≤-ym-]n-Isb F∂pw Hm¿Øn-cn-°-Ø-°-hÆw Ah¿°v
Fs¥-¶nepw \¬In-bn-cpt∂m F∂pw, Fs¥-¶nepw {]tX-yI "am-Pn-Iv'
Ah¿°n-S-bn¬ D]-tbm-Knt®m F∂pw Kth-j-I¿ tNmZn-®p.
sNdp-]p-©n-cn-tbmsS A≤-ym-]\Ime-tØbv°v a\ pw Nn¥bpw
]n¥n-cn-∏n® tijw Ab-hn-d-°p-∂Xp t]mse Ah¿ ]d-™p: 'I loved those
boys' (Rm≥ B Ip´n-Isf Bﬂm¿∞-ambn kvt\ln-®p). `mhn-bn¬
Ip‰-hm-fn-I-fm-Im-am-bn-cp∂ B Ip´n-Isf B A≤-ym-]nI Fßs\ kzm[o\n-°p-Ibpw cq]m-¥-c-s∏-Sp-Øp-Ibpw sNbvXp-sh∂v B hm°p-Iƒ hy‡am-°p-∂p. ho≠pw Hcn-°¬°qSn A≤-ym-]IZn\w \mw BN-cn-°p-tºmƒ
(sk]v‰w-_¿ 5˛mw XobXn) Ah-cpsS hm°p-Iƒ \ap°v A\p-kva-cn-°mw.
'Giving the very best of mine for the very best of the other is called love' kvt\lØn-eqsS \mw CS-s]-Sp∂ Hmtcm hy-‡n-bnepw henb kzm-[o\w sNepØn
Ahsc am‰n-sb-Sp-°m≥ \ap°v Ignbpw. \ΩpsS IpSpw-_-ß-fnepw kmaqlnI _‘-ß-fnepw kvt\l-Øns‚ Zo]w \ap°v Db¿Øn-∏n-Sn-°mw.
"D-≈-sX√mw Rm≥ [¿Ωw sNbvXmepw
Cs√-∂n¬ kvt\l ˛ sa¶n¬ ^e-ap-t≠m ˛
kvt\l-as{X t{ijvTw!...'
email: [email protected]
B¿. kmP≥ kmwk¨
FUn-‰¿
28
N¿®v thmbnkv ˛ sk]v‰w_¿ 2014

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