blood and landscape: ben quilty in afghanistan and at home 37 c o n t e m p o r a ry v i s u a l a r t + c u lt u r e b r oa d s h e e t 4 3 .1 2 014 MICHAEL DESMOND The carparks made me jumpy and I never stopped the dreams Or the growing need for speed and novocaine So I worked across the country from end to end I tried to find a place to settle down, where my mixed up life could mend. Don Walker, Khe Sanh (1978) In the 1978 Cold Chisel song Khe Sanh, singer Jimmy Barnes lamented the despair and loss of social direction of Diggers returned from the Vietnam War. Ben Quilty painted ‘Barnsey’ for the Doug Moran Portrait Prize in 2009, thirty years after the song first publicised the traumatic legacy of battle to a cynical generation. It’s not hard to imagine that two years later Quilty could hear the words of the lament in his mind when, as the Australian War Memorial’s official war artist in Afghanistan, he was depicting a new generation of serving soldiers. Quilty spent just over a month in Afghanistan with Australian troops in Kabul, Kandahar and Tarin Kowt in 2011 and was occasionally taken on patrol into the countryside. He described the experience as frightening and disturbing. He made numerous sketches, took photos and made notes—the essential routine of a war artist. While making sketches of the soldiers, Quilty listened to their stories, getting a better understanding of the trials of active service. In return for this sharing of confidences, Quilty made a large mural of a rampant kangaroo and emu complete with writhing snakes and diabolic skulls to decorate the base in a virtuoso display of spray painting, a miscegenist mating of street art with the Australian coat of arms. The war artist scheme generates work for the AWM in Canberra —the mural was intended to give something directly to the troops. Land Cruiser (2007), a work that similarly uses the Australian coat of arms, referred directly to the domination of the land by invading settlers. The twisting of the official government logo was popular on the base, but its full implications might not have been understood. When Quilty returned to Australia to complete the commission, he declared himself a changed person. On his first night in Afghanistan, the base was hit by three rockets and an American servicewoman died. Quilty felt and saw the tension in the troops and imagined its impact—“I was there for five weeks, the others had five months or more to serve.” He spoke with serving and returned soldiers and felt the residue of that pressure. Like the war artists before him, Quilty recorded his time in Afghanistan with sketches and talks to troops, but he differed from the others in that he followed up with meetings with veterans back in Australia. Their stories changed him. The sketches made in situ were almost exclusively observational—Quilty’s interpretation would be made in the studio on his return. Back in Australia he talked to soldiers and then invited them to pose. The men and one woman were asked to pose naked, choosing their own characteristic position—without the protection of uniform, rank, equipment. Naked and vulnerable humanity, posed in connection to duty: they fear, they hide, they wait. There is no armour, just the veins, muscles and sinews of the flesh. Quilty was impressed by their regular regime in the gym and the high level of fitness he saw—the soldiers are constantly training, literally as a matter of life or death. Painting the nude, particularly the male nude, is out of favour: it’s a long time since the heroics of eighteenth century Neoclassicism held sway. Quilty reclaims the tradition just as he has the tradition of painting in the grande manière, the elevated and rhetorical manner of historical painting exemplified by Poussin and David (this, despite the expressionistic paintwork). The moral lessons of history painting are attended to in the Afghanistan commission and subsequent series of Rorschach landscapes but the heroism and virtue of the eighteenth century has been lost, leaving classical stability, clarity and a nobility of ambition. This is particularly evident in the symmetry of the landscape paintings made after the Afghanistan series. In his painting of the Defence Force soldiers, Quilty does not maintain the established tradition of ‘the bronzed Anzac’. There is dignity but not the fearless “one Aussie is worth five of the enemy”, not the mighty Anzac who created mateship, nor the tough-as-nails larrikin, disrespectful of authority. Not that these qualities are dismissed, but rather that they are added to. These naked humans show the soldier who is vulnerable, who is anxious after nerve-wracking tension, the soldier who serves but holds back fear to contain it internally till it eventually warps personality. Quilty depicts the human psyche crouching in a foxhole protecting itself. Asked to choose their own pose, one that they adopted in duty, Lance Corporal M. sprawls like a warrior on a temple pediment, but without the marble skin he is vulnerable. “The pose for this painting was chosen by Captain S. and reflects a memorable and terrifying experience he had as an officer in the Australian Army in 2011”, says Quilty. “Under constant fire from insurgents in the Helmand Province in Afghanistan, Captain S. spent eighteen hours taking cover behind a low mud-brick wall.” Captain Kate Porter, the only woman soldier in the group is shown Opposite: Ben Quilty, Lance Corporal M, after Afghanistan, 2012 Below: Ben Quilty, Air Commodore John Oddie, after Afghanistan no. 3, 2012 Page 38: Ben Quilty, Captain Kate Porter, after Afghanistan, 2012 Photos courtesy the artist and Jan Murphy Gallery, Brisbane stiffly posed with her arm defensively in front of her. Behind her, an ominous black shadow serves as a morbid reminder of human frailty. The paintings in the touring exhibition After Afghanistan are bold, graphic and expressionistic, built with oozing clots of paint and powerful brushstrokes of red, black, purple and brown. Paint, inevitably in Quilty’s work, is his prime vehicle for conveying feeling. Dribbles strike a lugubrious note in many of these works, particularly the portrait of Air Commodore John Oddie. Blood? Tears? Paint? The over ripe flesh colours speak of corporeal tension, as does the muscular contours of thick impasto, relieved by the innately sensitive beauty of the glossy, turgid, paint surfaces. Drama is created via jumps between thick and thin areas of paint, as well as the striking contrasts in colour and the tight framing of the figure. This body of work marks a milestone in Quilty’s technique in terms of his greatly varied paint facture and in painting directly from life rather than from photographs. His visceral technique supports the emotional response of the subjects to their wartime experience and to a sympathetic interpretation of their state of mind by the viewer. This is not the neat-edged sexuality of Lucian Freud, nor is it quite the meaty animus of Francis Bacon, though both are clearly antecedents. Quilty’s soldiers exhibit a certain fatalism, a degree of introversion. Wilhelm, the disillusioned officer and narrator on the German TV drama Generation War, which deals with conflicts of conscience in the Hitler era, noted that the stress of war is not about the action; it’s about the waiting. The masterwork of the show is perhaps the portrait of Trooper Daniel Spain. His face, sketched on bare canvas with a few incisive lines of colour, is placed next to a black cloud. The metaphor is graphic, immediate and devastating. The muscle car of Quilty’s earlier works, the Torana, has been replaced by a savaged and torn Bushmaster, the army’s armoured vehicle designed to protect its occupants like a carapace around a quivering humanity. The broken vehicle matches the broken men. A personal favourite is the image of the pullulating base at Kandahar, a floating black cloud seething with malevolent energy that is half Howl’s moving castle and half the whirling Tasmanian devil of Looney Tunes fame. Post-traumatic stress disorder or PTSD is a factor of the kind of rigidly defined manhood that Quilty has explored in previous works and he has used the commission to draw attention to the Australian veterans suffering from the condition. One cannot but think that in some ways the Australian War Memorial got more than it bargained for. Quilty insists that he was encouraged to comment without any agenda. The portraits confront the Anzac legend, revise and enlarge it, moving from the mythological, forged in fire, bronzed Anzac of the last century, to something more realistic reflecting who we are today and what we know of stress. In that sense the portraits reflect the reshaping and reconfiguring of existing political and cultural systems in the post-war era. Seeing Afghanistan, Quilty became aware of its dry, rugged landscape and its history of resilience which he felt had affinities to Australia. Transparent might after Afghanistan (2011), refers to this correlation. To a reproduction of Arthur Streeton’s iconic The purple noon’s transparent might (1896), Quilty added a range of rocky mountains and to ensure recognition, the inscription “Afghanistan”. Interestingly Streeton’s title, taken from Percy Bysshe Shelley’s poem ‘Stanzas Written in Dejection, near Naples’ refers to the power of human emotion to infect thoughts of nature. Looking at the gullies and scrub of Afghanistan, Quilty imagined parallels with Australia both in the arid geography and in seeing a conquered land. The idea of indigenous resistance and the bloody earth as a witness to human tribulation and conflict was to drive the following series of works, the Rorschach landscapes. The largest of this series will be displayed in the Adelaide Biennial of Australian Art, and will add an eerie sublime to the theme of the exhibition Dark Heart. These pictures show surreal landscapes perhaps made uneasy by human passions. Fairy Bower Rorschach (2012), for example, notes the site of a nineteenth century massacre of indigenous peoples. Quilty’s dark heart for Adelaide is an island (presumably Australia) which, like the portrait of Kandahar in his Afghanistan series, shows geography as a place imbued and shaped by human emotions. The painting shows a lush, yet gloomy island against a twilight sky. For me it conjured up Joseph Conrad’s Heart of Darkness, with its implicit colonial violence and racism, and in the idea that what we see of the world outside us is actually a projection of what is inside. Quilty’s After Afghanistan focused on portraits, but in the Rorschach landscapes, people are near invisible. That’s the point. Knowing something of the history of the Kandahar base, Fairy Bower or our island home, we people it with emotional forces according to our beliefs and our conscience. The Rorschach is a means to bring this about free association. The “frontier wars”, as they are called, between settlers and indigenous inhabitants in Australia in nineteenth century are a topic of much contemporary debate. There are no fallen soldiers from these wars recorded in the Australian War Memorial. The indigenous peoples from this moment are absent. Representation of the frontier wars in the memorial is currently being argued between academics, indigenous people and the institution. Despite the ‘Sorry speech’ by Prime Minister Kevin Rudd in 2007, it is clear that Australia still has unresolved issues deriving from the clash of cultures in the nineteenth century. Australia’s own case of national PTSD is unlikely to be resolved with the change of government and what seems like a coming time of revisionism. The school curriculum is under scrutiny with indications of a return to the nationalist platform of the Howard era —reintroduction of religious studies, support for a colonialist view of Australian history, pride in military prowess. Quilty’s work (and politics) confronts this new climate. 2014 Adelaide Biennial of Australian Art: Dark Heart, Art Gallery of South Australia, Adelaide will be presenting the work of Ben Quilty, 1 March–11 May.
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