SSIHM IHM Archives Notes April 2014 Volume 5, issue 1 Separations on the Journey Charlotte Martha Shaaff was welcomed by Theresa Maxis in Monroe for the founding of the IHM congregation in November 1845. The two had been members of the Oblate Sisters of Providence in Baltimore, the first religious community of women of African descent in the United States founded for the “Christian education of young girls of color.” Charlotte Shaaff was born in Baltimore on June 4, 1809, entered the Oblate Sisters of Providence (OSP) June 9, 1838, and took the name Sister Ann Constance when she received the habit. Ann had cooked for the sisters as well as 10 orphans. In 1845, as ecclesiastical authorities temporarily abandoned the Oblates, Ann followed Theresa, her spiritual mentor and former superior, to Michigan to live in a stable religious community. Both women, light-skinned octoroons, hoped to find different environs than they had experienced in slave-holding Baltimore. Much of what we know of Ann relates to her journey of 50 years with Mother Theresa, whom she called “ma mere.” Over time, Theresa tired of trying to get those in Monroe to come to Pennsylvania and of Bishop Lefevere forbidding them to write to her. She wanted to reunite with Monroe and believed that if she were away from the community for a while, the situation would better itself. She decided to go into voluntary exile with friends, the Grey Nuns in Ottawa. She hoped Sister Celestine Renauld and Ann would accompany her. Celestine agreed; Ann was content to stay. Eighteen years passed before Ann saw Theresa again. She was allowed to write her When Theresa went to Susquehanna, Pa., in every Christmas with news of such things as August 1858 to open a new mission, Ann changes in assignments, increases in enrollwanted to go with her, but Rev. Edward ment, improvements in convent and school Joos, the new director of the congregation, had other plans. He chose Sister Aloysius Walter. In October, Theresa returned to Monroe. Some months later, Detroit Bishop Lefevere removed her as General Superior and on April 4, 1859, sent her back to Pennsylvania as local superior along with Ann and Sister Ignatia Sheeran. Early photograph of two Oblate Sisters of Providence with their students who remained in Susquehanna until the novitiate there merged with the Reading Motherhouse in 1864. The countryside there was beautiful. One writer noted it was different from “effete Baltimore and miasmic Monroe” and that Theresa had always worried about the nearness of Monroe’s settlement to the River Raisin with its noxious fumes. St. Joseph Academy was growing, and eight postulants had joined the sisters. For Ann, the work load of doing the sisters’ laundry by hand and cooking for all grew with the increasing numbers. All was going well and the sisters were asked to open a second mission in Reading, Pa., that same year. Theresa responded, but thoughts of travel no longer appealed to Ann, Villa Maria, West Chester, Pa., 1885 buildings and humorous incidents. In 1872, when the Philadelphia Motherhouse (previously at Reading) was formally established in Villa Maria, West Chester, Ann took up her residence there. Then, one day Mother Gonzaga Rooney told Ann that Theresa was coming back. In January 1885, when the carriage arrived and Ann greeted her good friend, their friendship had spanned 50 years and life in communities in Baltimore, Monroe, and Susquehanna. Ann died five months later. She is buried in the IHM plot of St. Agnes Cemetery in West Chester. Mother Theresa, who died seven years later, was first buried at the foot of Ann’s grave. The separations ended, the circle was complete. Page 22 Page Jean Morsch and Refectory Readings Jerusalem and all Judea and the whole Jorearly months in Monroe, being assigned the dan district made their way to him, and as charge of reading in the refectory was chal- they were baptized by him in the river Jordan they confessed their sins. But when he lenging. The postulant mistress and her saw a number of Fairies [sic] assistants expected good and Seducies [sic] coming for performances. In 1955, howbaptism he said to them, ever, Jean Morsch seemed Brood of vipers…. to take it all in stride when she heard she would be The reading was interrupted reading the New Testament by the bell and Mother Marie to her 69 classmates, Elise’s question, “Sister Mother Marie Elise, Sister Morsch, who did you say Catherine Siena Starrs and came to him to be baptized?” Sister Clotilda Quinlan. In fact, the only thing she wor“The Fairies and the ried about was that a classSeducies, Mother,” Jean mate would do something to answered with confidence. make her laugh, or otherWhether real or feigned, we wise lose her composure. never knew. For most postulants, especially during the Ruth (Marie Elise) McDonell, IHM 1917—2008 Jean (Jean Celeste) Morsch, IHM “Go to the library and look up Now, it’s important to rethose words. Then, come member that a “little sister,” back and tell us how to pronounce them.” who was conscientious, always prepared her readings. Among other things, she Jean left the refectory to do as she was bid. looked up words that she didn’t recognize We were left behind, in silence, to try to or know how to pronounce. Maybe Jean squelch laughter and to pretend to be was especially busy that one particular day. “recollected.” She was reading Matthew 3:7 in the section labeled the “Proclamation of John the Baptist.” One thing Jean had learned from previous, unfortunate experiences reading was to read loudly, clearly, and with some expression. So, with feeling, she read: Then Sharing the IHM Story Community Directories Needed 2002-03, 2003-04 2004-05, 2008-09 2009-10, 2010-11 This issue marks the completion of four years, 39 issues of IHM Archives Notes. We enjoy producing it and trust that you enjoy reading it. The IHM Story can be told when the Archives has the photos, chronicles and documents that record the life and work of individuals and groups in the community. Help us preserve, tell, and share the ongoing story. Sisters, send us your chronicles, Christmas letters, family histories, awards, honors, and letters of appreciation for your “drop file” in Archives. Pictures from early days in religious life or of you actively engaged in ministry are especially useful. Identify photos for your photo file with name(s) and date or estimated date. Any material by or about you, your work and activities is welcome: books, articles, theses, papers, poems, presentations, parish bulletin columns, letters to the editor, etc. We can also use good copies of community publications and reports. At present we are in need of paper copies of some recent community directories listed in the sidebar. Send or drop off materials at the Archives or email attachments to the archivist at [email protected] story is the IHM story. Sisters, Servants, of the Immaculate Heart of Mary 610 West Elm Ave. Monroe, MI 48162 ihmsisters.org Archives Hours Monday—Thursday 8:30-11:30 a.m. 12:30-3 p.m. Phone 734-240-9695 Fax 734-240-8328 Donna Westley, Archivist [email protected] Writer: Anne Crane, IHM
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