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(¨É¼ÀV£À G¥ÀºÁgÀ 7.30 jAzÀ 8.00gÀ ªÀgÉUÉ ªÀåªÀ¸ÉÜ ªÀiÁqÀ¯ÁVzÉ) £ÉÆÃAzÀtÂUÁV ¸ÀA¥ÀðQ¹: ²æÃAiÀÄÄvÀgÀÄ: J¸ï.C£ÀAvÀgÁªÀÄÄ -9448055193, PÉ.gÁªÀĸÁé«Ä – 9900948237, «.£ÀgÀ¹AºÀAiÀÄå -9449028618 ***** On the occasion of Anniversary of the Sangha & Sri Lakshmi Narasimha Vedapathashala ‘SRI SATYANARAYANA PUJA’ has been arranged on Sunday the 1st FEBRUARY, 2015 from 8.00AM at PVR Bhavana, (behind Anjaneya statue) HSR, AGARA Breakfast: 7.30 to 8AM JZï J¸ï Dgï §qÁªÀuÉ ¨ÁæºÀät ¸ÀAWÀzÀ PÁAiÀÄðPÁj ¸À«Äw ***** SRI HARI VAYU STUTHI PARAYANA (By LHVSMPS TRUST at London, UK) Sri Hari Vayu Stuthi Parayana (2 avartees by 8 people) sponsored by GB-SRS Brundavan.org ,ILford Chapter , led by S.VENUGOPAL from LHVSMPS TRUST, Karnataka Chapter, was organised at Prospect Hall 42, Prospect Road, Essex, on Saturday the 11 th October,2014, from 9.15 am to 11.15 am. The Event commenced with initial introductory session about the significance of Mantra Paraynas in general, Hari Vayu Stuthi and Guru Stothra in particular, the Missions/Objectives/Achievements of “Lakshavartee Hari Vayu Stuthi Mantra Parayana Samiti Trust” initiated by Ten noble Madhwa Brahmins in 2010, led by Dr. Raghu, Rig Veda Adhyayini of Mylapore Sanskrit College, Chennai. The Samithi’s publications and other spiritual activities in promoting our values and Hindu culture for present and future generations can be made available to interested citizens of Indian Origin living in U.K. through this platform of Parayana Groups Sath-Sang. Special emphasis was made on our Nithya Anushtanas and Pithru Karyas. The participants were requested to visit web site www.harivayu.wordpress.com for more details and spread the information to known people in U.K and in India. A beginning made on this day shall motivate the participants to have weekly regular parayanas in small groups in their respective Homes with main emphasis on parayana. After due explanation about the sequence of doing the parayana commencing from Madwashtaka, Guruprarthana, detailed sankalpa etc as per the format in our Samithi’s parayana book,Sri Hari Vayu Stuthi parayana was initiated with Madwashtaka.During Sankalpa time it was decided to do one avartee of Sri Madwanama also by the two ladies present . Accordingly two avartees of SHV by 8 persons and one avartee of Madwa nama by three persons were carried out which was followed by Arathi, Naivadyam, Mantrapushpanjali and Sampoorna argya process. The participants enjoyed the parayana and discussed means to bring in more people for subsequent parayanas. They were told to involve their spouses also if possible to have Madwanama parayana along with SHV. The necessary text etc can be forwarded by e mails. They can practice Madwashtaka and Guru Prarthana from our web site. At the end, the Pala Ashirwadha was given to the Sponsors GB-SRS Brundavan group represented by Srimathi and Sri Ramdass couple, with the Blessings of Sri Hari Vayu Gurugalu, to full fill their dream of having Rayaru Brundavan in U.K. at the earliest. Sri Madu Sudan of Mysore shared his experience of how he got benefitted by following the advice of his well-wisher to practice SHV and Sri Rayaru stothra parayanas with in a period of a fortnight. After distribution of prasadam, breakfast prepared there by the two ladies, courtesy, Sri Badarinatha of Ilford chapter who thoughtfully brought the ingredients, was served to all. Though it was a small group, almost meeting each other for the first time, lot of warmth and closeness was established with in a short period of three hours as seen from the photographs. - SHRI KRISHNAPNAMASTHU – HaRe Srinivasa S,VENUGOPAL. Member HSR Brahmana Sangha Phone: 9880038448 D¢vÁåAiÀÄ «zsÀäºÉà ¸ÀºÀ¸ÀæQgÀuÁAiÀÄ ¢üêÀÄ»| vÀ£Àß: ¸ÀÆAiÀÄð ¥ÀæZÉÆÃzÀAiÀiÁvï|| MAKAR SANKRANTI Makar Sankranti is one of the most auspicious day for the Hindus, and is celebrated in almost all parts of the country in myriad cultural forms, with great devotion, fervor & gaiety. The festival of Makar Sankrant traditionally coincides with the beginning of the Sun's northward journey (the Uttarayan) when it enters the sign of Makar (the Capricorn). It falls on the 14th of January every year according to the Solar Calendar. Lakhs of people take a dip in places like Ganga Sagar & Prayag and pray to Lord Sun. Makar Sankranti is the day when the glorious Sun-God of Hindus begins its ascendancy and entry into the Northern Hemisphere. Sun for the Hindus stands for Pratyaksha-Brahman - the manifest God, who symbolizes, the one, non-dual, self-effulgent, glorious divinity blessing one & all tirelessly. Sun is the one who transcends time and also the one who rotates the proverbial Wheel of Time. The famous Gayatri Mantra, which is chanted everyday by every faithful Hindu, is directed to Sun God to bless them with intelligence & wisdom. Sun not only represents God but also stands for an embodiment of knowledge & wisdom. Lord Krishna reveals in Gita that this manifested divinity was his first disciple, and we all know it to be indeed a worthy one too. No Sundays for the Sun, may be because one who revels in its very 'being', the very essence of his own Self, is always in the Sunday mood. The co-relation of cosmic events with individual life and values is one of the most astounding traits of Hindu Masters. Once this co-relation is brought about thereafter these cosmic events become instrumental to remind us the best which we cherish & value. Of all the cosmic bodies Sun is the most glorious & important, thus every sun-centric cosmic event became very important spiritual, religious & cultural events. On Makar Sankranti day the Sun begins its ascendancy and journey into the Northern Hemisphere, and thus it signifies an event wherein the Gods seem to remind their children that 'Tamaso Ma Jyotir Gamaya'. May you go higher & higher - to more & more Light and never to darkness. Astrological Significance: Makar means Capricorn and Sankranti is transition. There is a sankranti every month when the sun passes from one sign of the zodiac to the next. There are twelve signs of the zodiac, and thus there are twelve sankranti's as well. Each of these sankranti's has its own relative importance but two of these are more important - the Mesh (Aries) Sankranti and the most important, the Makar (Capricorn) Sankranti. Transition of the Sun from Sagittarius to Capricorn, during the winter solstice in the northern hemisphere is known as Makar Sankranti. From this day begins the six-month long Uttarayana, considered very auspicious for attaining higher worlds hereafter. While the traditional Indian Calendar is basically based on lunar positions, but sankranti is a solar event, so while dates of all festivals keep changing, the english calendar date of Makar Sankranti is always same, 14th January. Makar Sankranti is celebrated in the Hindu Calendar month of Magha. There is another significance of this day, after this day the days start becoming longer & warmer, and thus the chill of winter in on decline. Significance from Puranas The Puranas say that on this day Sun visits the house of his son Shani, who is the swami of Makar Rashi. These father & son do not ordinarily get along nicely, but inspite of any difference between each other Lord Sun makes it a point to meet each other on this day. Father in fact himself comes to his son’s house, for a month. This day symbolized the importance of special relationship of father & son. It is the son who has the responsibility to carry forward his fathers dream and the continuity of the family. From Uttarayana starts the ‘day’ of Devatas, while dakshinayana is said to be the ‘night’ of devatas, so most of the auspicious things are done during this time. Uttarayana is also called as Devayana, and the next half is called Pitrayana. It was on this day when Lord Vishnu ended the ever increasing terrorism of the Asuras by finishing them off and burying their heads under the Mandar Parvat. So this occasion also represents the end of negativities and beginning of an era of righteous living. The great savior of his ancestors, Maharaj Bhagirath, did great Tapasya to bring Gangaji down on the earth for the redemption of 60,000 sons of Maharaj Sagar, who were burnt to ashes at the Kapil Muni Ashram, near the present day Ganga Sagar. It was on this day that Bhagirath finally did tarpan with the Ganges water for his unfortunate ancestors and thereby liberated them from the curse. After visiting the Patala for the redemption of the curse of Bhagirath’s ancestors Gangaji finally merged in the Sagar. Even today a very big Ganga Sagar Mela is organized every year on this day at the confluence of River Ganges and the Bay of Bengal. Lakhs take dip in the water and do tarpan for their ancestors. There is another spiritually symbolic aspect of this story. The 60,000 cursed son of Maharaja Sagar represent our thoughts, which become dull & dead-like because of uncultured & blind ambition. Redemption of such people is only by the waters of Gangaji, brought down ‘to’ & later ‘from’ the Himalayas with great tapasya. This represents dedicated hard work to get the redeeming Brahma-Vidya, which alone enlightens, enthuses & enlivens the life of anyone Another well-known reference of this day came when the great grandsire of Mahabharata fame, Bhishma, declared his intent to leave his mortal coil on this day. He had the boon of Ichha-Mrityu from his father, so he kept lying on the bed of arrows till this day and then left his mortal coil on Makar Sankranti day. It is believed that the person, who dies during the period of Uttarayana, becomes free from transmigration. So this day was seen as a sure-shot Good Luck day to start your journey or endeavors to the higher realms beyond. REGIONAL SIGNIFICANCE In Uttar Pradesh, Sankrant is called 'Khichiri'. Taking a dip in the holy rivers on this day is regarded as most auspicious. A big one-month long 'Magha-Mela' fair begins at Prayag (Allahabad) on this occasion. Apart from Triveni, ritual bathing also takes place at many places like Haridvar and Garh Mukteshwar in Uttar Pradesh, and Patna in Bihar. In Bengal every year a very big Mela is held at Ganga Sagar where the river Ganga is believed to have dived into the nether region and vivified the ashes of the sixty thousand ancestors of King Bhagirath. In Maharashtra on the Sankranti day people exchange multi-colored tilguds made from til (sesame seeds) and sugar and til-laddus made from til and jaggery. In Gujarat there is a custom of giving gifts to relatives. The Gujarati Pundits on this auspicious day grant scholarships to students for higher studies in astrology and philosophy. Kite flying has been associated with this festival in a big way. It has become an internationally well-known event. Tamil Nadu: In Tamil Nadu Sankrant is known by the name of ‘Pongal’, which takes its name from the surging of rice boiled in a pot of milk, and this festival has more significance than even Diwali. It is very popular particularly amongst farmers. Rice and pulses cooked together in ghee and milk is offered to the family deity after the ritual worship. In essence in the South this Sankrant is a ‘Puja’ (worship) for the Sun God. Andhra Pradesh: In Andhra Pradesh, it is celebrated as a three-day harvest festival Pongal. It is a big event for the people of Andhra Pradesh. The Telugus like to call it 'Pedda Panduga' meaning big festival. The whole event lasts for four days, the first day Bhogi, the second day Sankranti, the third day Kanuma and the fourth day, Mukkanuma. Punjab: In Punjab where December and January are the coldest months of the year, huge bonfires are lit on the eve of Sankrant and which is celebrated as "LOHARI". Sweets, sugarcane and rice are thrown in the bonfires, around which friends and relatives gather together. The following day, which is Sankrant, is celebrated as MAGHI. The Punjabi's dance their famous Bhangra dance till they get exhausted. Then they sit down and eat the sumptuous food that is specially prepared for the occasion. Kerala: The 40 days anushthana by the devotees of Ayyappa ends on this day in Sabarimala with a big festival. Bundelkhand: In Bundelkhand and Madhya Pradesh this festival of Sankrant is known by the name ‘Sakarat’ and is celebrated with great pomp & merriment accompanied by lot of sweets. Tribals of Orissa: Many tribals in our country start their New Year from the day of Sankrant by lighting bonfires, dancing and eating their particular dishes sitting together. The Bhuya tribals of Orissa have their Maghyatra in which small home-made articles are put for sale. Assam: In Assam, the festival is celebrated as Bhogali Bihu. Coastal Region: In the coastal regions, it is a harvest festival dedicated to Indra. CELEBRATION It is celebrated with pomp in southern parts of the country as Pongal, and in Punjab is celebrated as Lohri & Maghi. Rajasthan & Gujarati not only look reverentially up to the sun, but also offer thousands of their colorful oblations in the form of beautiful kites all over the skyline. The Festival introduces kite enthusiasts world-wide to the intriguing beauty and cultural diversity of India. Compiled by Dr. Sudhindra Bhat ‘¥ÀgÀ¥ÀjªÁzÉà ªÀÄÆPÀB ¥ÀgÀ£ÁjÃzÀ±Àð£Éæ eÁvÀåAzÀB| ¥ÀAUÀÄ ¥ÀgÀzsÀ£ÀºÀgÀuÉ ¸À dAiÀÄw ¯ÉÆÃPÉà ªÀĺÁ¥ÀÄgÀĵÀB||’ EvÀgÀgÀ£ÀÄß zÀƶ¸ÀĪÀ ¸ÀtzÀ¨sÀðzÀ°è ªÀÄÆPÀ£ÀÄ, ¥ÀgÀ¹ÛçÃAiÀÄgÀÄ PÀtÂÚUÉ ©zÁÝUÀ ºÀÄlÄÖUÀÄgÀÄqÀ£ÀÄ, EvÀgÀgÀ ºÀtªÀ£ÀÄß C¥ÀºÀj¸ÀĪÀÅzÀgÀ°è ºÉ¼ÀªÀ£ÀÄ. ¯ÉÆÃPÀzÀ°è »ÃVgÀĪÀ ªÀĺÁ¥ÀÄgÀĵÀgÀÄ ¸ÀªÉÇÃðvÀÛªÀÄgÁVgÀĪÀgÀÄ. JZï J¸ï Dgï §qÁªÀuÉ ¨ÁæºÀät ¸ÀAWÀ (j) HSR BADAVANE BRAHMANA SANGHA (R) ±ÀAPÀgÀA ±ÀAPÀgÁZÁAiÀÄðA: ªÁAiÀÄÄA ZÀ ªÀÄzsÀéªÀiÁZÁgÀåA:,±ÉõÀA gÁªÀiÁ£ÀÄdA ªÀÄĤªÀiï, DZÁgÀåvÀæAiÀĪÀiÁ±ÀæAiÉÄÃ: zsÉåÃAiÉÆÃzÉÝñÀUÀ¼ÀÄ £ÀªÀÄä ¸À£ÁvÀ£À zsÀªÀÄð, ¸ÀA¸ÀÌøw ªÀÄvÀÄÛ ¸ÀA¥ÀæzÁAiÀÄUÀ¼À »vÀgÀPÀëuÉUÁV, ¸ÀªÀðd£ÀgÀ G¥ÀAiÉÆÃUÀPÁÌV ºÁUÀÆ ¸ÀªÀiÁd¸ÉêÁ ªÀĺÀvÁÌAiÀÄðUÀ¼À C£ÀĵÁ×£ÀPÁÌV ‘¸ÀªÀÄÄzÁAiÀÄ ¨sÀªÀ£À’ªÀ£ÀÄß ¤«Äð¹ F PɼÀPÀAqÀ PÁAiÀÄðPÀæªÀÄUÀ¼À£ÀÄß £ÀqɸÀĪÀÅzÉà £ÀªÀÄä ªÀÄÄRå GzÉÝñÀªÁVgÀÄvÀÛzÉ: UÀæAxÁ®AiÀÄ ªÀÄvÀÄÛ ªÁZÀ£Á®AiÀÄ, ¥ÀæªÀZÀ£À ªÀÄA¢gÀ ªÀÄvÀÄÛ ¸À¨sÁAUÀt AiÉÆÃUÀ²PÀët PÉÃAzÀæ, GavÀ DgÉÆÃUÀå vÀ¥Á¸ÀuÁ PÉÃAzÀæ ªÀÈzÀÞ ¸ÉêÁ PÁAiÀÄðPÀæªÀÄUÀ¼ÀÄ, ¸ÀA¸ÀÌøvÀ vÀgÀUÀw, ªÉÃzÀ ¥ÁoÀ±Á¯É, §qÀ «zsÁåyðUÀ½UÉ ¸ÀºÁAiÀÄ, ªÀiÁUÀðzÀ±Àð£À ¸ÁA¸ÀÌøwPÀ, zsÁ«ÄðPÀ PÁAiÀÄðPÀæªÀÄUÀ¼ÀÄ ºÁUÀÆ C¥ÀgÀ PÀªÀÄðUÀ½UÉ ¸ÀºÀPÁgÀ F ¥À«vÀæªÁzÀ ºÁUÀÆ ªÀĺÀvÀÛgÀªÁzÀ PÁAiÀÄðUÀ¼À£ÀÄß ¸ÁPÁgÀUÉƽ¸À®Ä vÀ£ÀÄ,ªÀÄ£À,zsÀ£À ¸ÀºÁAiÀĪÀ£ÀÄß ¤ÃqÀ®Ä PÉÆÃgÀÄvÉÛÃªÉ ¸ÀAWÀzÀ ¥ÀwæPÉ ‘«¥Àæ§AzsÀÄ’ ªÀÄvÀÄÛ ‘PÁå¯ÉAqÀgï’UÁV ªÁ¶ðPÀ eÁ»ÃgÁvÀÄ ¥ÁæAiÉÆÃf¹ ¸ÀºÀPÀj¸À®Ä PÉÆÃgÀÄvÉÛÃªÉ EECUTIVE COMMITTEE 1. Anantha Ramu. S –President -9448055193 2. Krishnamurthy. KG –Vice President 3. Ramaswamy. K –Secretary 4. Ashwathanarayana Rao. KN – Treasurer Joint Secretaries 5. Narasimhaiah. V 6. Prasanna. P 7. Vimala. SN 8. Dr.Sudhindra Bhat Executive Committee Members 9. Panduranga. CR 10. Sunder murthy. A 11. Indiresh. V 12. Srinivasa. SV 13. Hegde. VG 14. Chandralekha Advisors 1. 2. 3. 4. 5. 6. 7. 8. 9. 10. Krishna. S Shankaran. V Lakshmikantha. VS Karanth. BD Chandramohan. BV Ranga Rao. NR Chandrashekar. S Subbaramaiah. CN Krishnamurthy. MR Kulkarni. VR Regd Office: 803, 27TH Main, 12th Cross, HSR Sector-I, Bangalore-560 102. Ph: 9900948237 www.hsrvipra.org email: [email protected]
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