CA. 3000 BCE - CA. 700 CE - Disability History and the Ancient World

DISABILITY HISTORY AND THE ANCIENT WORLD
(CA. 3000 BCE - CA. 700 CE)
A BIBLIOGRAPHY
5th version,
January 2017.
Christian Laes
Given the vagueness of the term as well as the ever expanding scholarship on
Antiquity, compiling a 'complete' bibliography on disability in the ancient world
would prove to be an impossible or at least an herculean task.
This internet publication is therefore only meant as a working tool for scholars
in the field. You are kindly invited to send additions or corrections - also
offprints are welcomed.
In the present list, some publications concerning later periods have been
included, mainly because they are of importance for the study of disability in the
ancient world. Needless to say, also this addition is somehow arbitrary.
I am most grateful for the additions and suggestions which have been sent since
the publication of the first version. Special thanks are due to Danielle
Gourevitch and M. Miles for extensive correspondence on the matter.
This fifth version is enlarged by approximately sixty new publications. More
attention has been paid to the world context. Readers will find new entries on
Judaism, the Gospels and (early) Islam.
1
Contact address for sending publications:
Prof. Dr. Christian Laes
Universiteit Antwerpen
Grote Kauwenberg 18 (D 320)
B-2000 Antwerpen
[email protected]
2
J. Z. Abrams, Judaism and Disability: Portrayals in Ancient Texts from the
Tanach through the Bavli, Washington DC, 1998.
A. W. H. Adkins, "Paralysis and Akrasia in Eth. Nicom. 1102 b16ff.", AJPh 97
(1976) 62-64.
M. C. Albl, "'Are Any Among You Sick?' The Health Care System in the Letter
of James", Journal of Biblical Literature 121, 1 (2002) 123-143
G. L. Albrecht, K. D. Seelman, M. Bury (ed.), Handbook of Disability Studies,
Thousand Oaks, London, New Delhi 2001.
M. Aldhouse Green, "'Singing Stones': Contexting Body Language in RomanoBritish Iconography", Britannia 43 (2012) 115-134.
A. Alduc-La Bagousse, "Comportements à l'égard des nouveau-nés et des petits
enfants dans les sociétés de la fin de l'Antiquité et du Haut Moyen Âge", in
Buchet (1997) 81-95.
S. B. Aleshire, The Athenian Asklepieion: The People, the Inscriptions, and the
Inventories, Amsterdam 1989.
A. Allélly, "Les enfants malformés et considérés comme prodigia à Rome et en
Italie sous la République", REA 105, 1 (2003) 127-156.
A. Allély, "Anomalies du langage et de la parole et mutisme à Rome sous la
République et le Principat. Approches religieuse, politique, sociologique et
juridique", Kentron 20, 1-2 (2004) 117-136.
3
A. Allélly, "Les enfants malformés et handicapés à Rome sous le Principat",
REA 106, 1 (2004) 73-101.
A. Allély, "La parole retrouvée du fils de Crésus à travers les sources grecques
et latines: étude philologique et anthropologique", Latomus 68 (2009) 16-34.
D. W. Amundsen, "Medicine and the Birth of Defective Children: Approaches
of the Ancient World", in R. C. McMillan, H. T. Engelhardt, Jr., S. F. Spicker
(ed.), Euthanasia and the Newborn, Dordrecht 1987, 3-22.
D. W. Amundsen, G. B. Ferngren, "The Early Christian Tradition", in R. L.
Numbers, D. W. Amundsen (ed.), Caring and Curing. Health and Medicine in
the Western Religious Traditions, Baltimore, London 1986, 40-64.
D. W. Amundsen, G. B. Ferngren, "Disease and Disease Casuality in the New
Testament", in ANRW II, 37, 3 (1996) 2934-2956
J. Anderson, A. Carden-Coyne, "Enabling the Past: New Perspectives in the
History of Disability", European Review of History/ Revue Européenne
d'histoire 14, 4 (2007) 447-457.
J. Angst, A. Marneros, "Bipolarity from Ancient to Modern times: Conception,
Birth and Rebirth", Journal of Affective Disorders 67, 1-3 (2001) 3-19.
M. Armisen-Marchetti, "Arnobe et l'expérience de l'enfant sauvage (Adversus
Nationes 2, 20-23)", Eoos 96, 2 (2009) 357-373.
4
L. Arseneault, M. Cannon, H. L. Fisher, G. Polanczyk, T. E. Moffit, A. Caspi,
"Childhood Trauma and Children's Emerging Psychotic Symptoms: a
Genetically Sensitive Longitudinal Cohort Study", AJPsy 168 (2011) 65-72.
P. Arzt-Grabner, "Behinderungen und Behinderte in den griechischen Papyri",
in Breitwieser (2012) 47-55.
K. Aterman, "Why Did Hephaestus Limp?", American Journal of Diseases of
Children 109 (1995) 381-392.
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A. Audibert, "La folie et la prodigalité", in A. Audibert, Etudes sur l'histoire du
droit romain, Paris 1892, 19-61.
P. Baker, S. Francis, "Incomplete Adults: the Mentally Impaired in Classical
Antiquity", AClass 50 (2007) 171-172 [summary of paper, Casa Conference,
Cape Town, 2-5 July 2007].
O. M. Bakke, When Children became People: The Birth of Childhood in Early
Christianity, Minneapolis 2005.
M. Balberg, "In and Out the Body: the Significance of Intestinal Disease in
Rabbinic Literature", Journal of Late Antiquity 8, 2 (2015) 273-287.
P. Balin, "Diagnostic: lycanthrope", in Bianchi, Thévenaz (2004) 295-306.
5
A. A. Barb, "The survival of magic arts", in A. Momigliano (ed.), The Conflict
between Paganism and Christianity in the Fourth Century, Oxford 1963, 100125.
C. Baroin, "Integrité du corps, maladie, mutilation et exclusion chez les
magistrats et les sénateurs romains", in Collard & Samama (2010) 49-68.
R. J. S. Barret-Lennard, Christian Healing after the New Testament: Some
Approaches to Illness in the Second, Third, and Fourth Centuries, Lanham
1994.
R. J. S. Barret-Lennard, "The Canons of Hippolytus and Christian Sources with
Illness, Health, and Healing", JECS 13, 2 (2005) 137-164.
G. B. Bazzana, "Early Christian Missionaries as Physicians: Healing and its
Cultural Value in the Greco-Roman Context", Novum Testamentum 51, 3 (2009)
232-251.
M. Beagon, "Beyond Comparison: M. Sergius, Fortunae Victor", in G. Clark, T.
Rajak (ed.), Philosophy and Power in the Graeco-Roman World, Oxford 2002,
111-132.
R. H. Beal, "Disabilities from Head to Foot in the Hittite Civilization", in Laes
(2017) 37-46.
J. M. Becker, "Etruscan Gold Dental Appliances. Three Newly 'Discovered'
Examples", AJA 103 (1999) 103-111.
6
J. Wats Belser, L. Lehmhaus, " Disability in Rabbinic Judaism", in Laes (2017)
434-451.
T. Benediktson,"Caligula's Madness: Madness or Interictal Temporal Late
Epilepsy?", CW 82, 5 (1989) 370-375.
T. Benediktson, "Some more Lore and Facts about Ancient Epilepsy, mostly
from "Caligula's Phobias and Philias: Fear of Seizure?"", CJ 87, 2 (1991-92)
159-163.
H. Benkheira, "Impotent Husbands, Eunuchs and Flawed Women in Early
Islamic Law", in Laes (2017) 421-433.
E. A. Bernidaki-Aldous, Blindness in a Culture of Light. Especially the Case of
Oedipus at Colonus of Sophocles, New York, 1990.
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und medizinischen Schrifttum der Antike, Stuttgart 1997.
L. J. Bliquez, "Prosthetics in Classical Antiquity. Greek, Etruscan, and Roman
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7
S. Boehringer, ""Ces monstres de femmes." Topique des thaumata dans les
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Roman Satire", in Laes (2017) 222-232.
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(2011) 1-41.
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8
R. Breitwieser, art. Kropf, in Leven (2005) c. 542.
R. Breitwieser, art. Trepanation, in Leven (2005) c. 878-879.
R. Breitwieser (ed.), Behinderungen und Beeinträchtigungen/ Disability and
Impairment in Antiquity, Oxford 2012.
J. N. Bremmer, "Hephaistos Sweats or how to Construct an Ambivalent God", in
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L. Brisson, Le sexe incertain. Androgynie et hermaphroditisme dans l’Antiquité
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B. Brock, J. Swinton (eds.), Disability in the Christian Tradition. A Reader,
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"Nyctalopia in Antiquity: a Review of the Ancient Greek, Latin, and Byzantine
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9
A. Z. Bryen, A. Wypustek, "Gemellus' Evil Eyes (P. Mich. VI 423-424)", GRBS
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10
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L. Cilliers, F. P. Retief, "Ortopedie in die antieke tyd", Suid-Afrikaanse Tydskrif
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11
M. Claes, A. Dupont, " Augustine's Sermons and Disability", in Laes (2017)
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P. A. Clark, M. L. Rose, "Psychiatric Disability in the Galenic Medical Matrix",
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12
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13
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14
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15
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18
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19
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20
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