CAMINANTES COLLANA DI STUDI INTERRELIGIOSI Direttore Gaspare M Pontificia Università Urbaniana Comitato scientifico Angela A B Enrico G Pontificia Università Lateranense Facoltà Teologica dell’Italia Settentrionale Mustafa Cenap A Istituto Tevere — Centro pro Dialogo Daniella I Vinicio B Università degli Studi Roma Tre Università degli Studi di Cagliari Giuseppe J Carolina C Centro Studi “Li Madou” Ateneo Pontificio “Regina Apostolorum” Irene K Roberto C Benedict K Pia Associazione Maschile Opera di Maria Pontificia Università Urbaniana Roberto C Pontificia Università Lateranense Università degli Studi Roma Tre José Luis M D L P Luigi D S Università Pontificia Salesiana Religions for peace Giovanni S Pietro D V Università degli Studi di Roma “Tor Vergata” Università degli Studi di Roma “Tor Vergata” Sapienza Università di Roma Shahid M Mario S Roberto D C Istituto Patristico “Augustinianum” Pontificia Università Lateranense Paolo T Cristiana F Pontificio Ateneo Sant’Anselmo Università Pontificia Salesiana Alexey Y Patriarcato di Mosca in Italia CAMINANTES COLLANA DI STUDI INTERRELIGIOSI La collana vuole offrire con i suoi testi un importante contributo al dialogo tra le religioni su molti temi ad esse comuni, quali: i diritti umani, in particolare la libertà religiosa, la pace tra i popoli, il rispetto della donna, dei deboli, la giustizia nei confronti dei poveri, dei piccoli; e soprattutto la creazione di spazi di dialogo interreligioso e interculturale, nella consapevolezza che tali temi costituiscono un contributo fondamentale alla convivenza civile ispirata all’etica del riconoscimento dell’altro, e riguardano le modalità di libertà e serenità che devono accompagnare il pellegrinaggio dell’uomo verso la Verità. First edition: Les Versets douloureux. Bible, Évangile et Coran entre conflit et dialogue ISBN ----. Copyright © , Editions Lessius, Brussels, all rights reserved English tanslation by Eve Hecht and Alan Paddle Soheib Bencheikh David Meyer Yves Simoens Painful Verses Bible, Gospel and Quran between conflict and dialogue Copyright © MMXIV ARACNE editrice S.r.l. www.aracneeditrice.it [email protected] via Raffaele Garofalo, /A–B Roma () ---- I diritti di traduzione, di memorizzazione elettronica, di riproduzione e di adattamento anche parziale, con qualsiasi mezzo, sono riservati per tutti i Paesi. Non sono assolutamente consentite le fotocopie senza il permesso scritto dell’Editore. I edizione: ottobre Contents Chapter I Painful Verses from the Jewish Tradition David Meyer, rabbi .. Painful Verses in the Text of the Torah. Amalek and the Sacrifice of Isaac, – ... A strategy for reading, – ... A theology of transgression, – ... “Another” reading of the sacrifice of Isaac, – .. The Painful Book: the Book of Joshua, – ... “Carte blanche” for violence?, – ... Reducing the “perimeter of horror”, – ... Being a “partner” of God and not His agent, – ... A reading of “separation” or “worshipful reading” of the biblical text?, – .. Painful Citations from the Talmud, – ... The structure of the Talmudic compilation, – ... One example among others: « Robbing a non–Jew is allowed! », – ... Different manuscripts and more acceptable readings, – ... Resolving the impasse, modifying the Talmud and teaching respect, . Chapter II The Gospel According to John and the Jews. A Paradigm of Interpretation in Dialogue Yves Simoens, SJ .. Introduction, – .. The Prologue ( Jn :–), – .. From the Jerusalem delegation to John the Baptist to the evocation of Judas’ betrayal ( John :–:), – .. Jesus Christ? ( John ), – .. One who is condemned, yet does not condemn (John ), – .. Jesus and his “alter ego”: The healed blind man ( John :–:), – .. Jesus, Lazarus, Martha, Mary and the Jews ( John :–:), – .. The Messianic Entry into Jerusalem, “The Johannine Gethsemane”, Judgement and Unbelief (John :–), – .. Love Glorified ( John ), – .. To Love Each Other in the Midst of Conflict. The Vine and the World ( John :–:), – .. The Glorifying Prayer: The Son of Bible, Gospel and Quran between conflict and dialogue Perdition ( John ), – .. Passion and Resurrection. History and Interpretation ( John –), . Chapter III Painful Verses From The Islamic Tradition Soheib Bencheikh, imam .. Introduction, – ... A weighty task, – ... Qur’an, hadiths and fiqh, – ... Questioning history, – .. Hadiths, “Fiqh” And Prejudices, – ... The hadiths, – ... Fiqh, – .. The Painful Verses, – ... Painful verses against the infidelity of the Hebrews, – .. Polemical verses against the Christians, – ... The Trinity, – ... Painful verses against the infidels and the battle in the Way of God, – .. Conclusion, . From Self–Criticism To Dialogue. Round table The Authors Chapter I Painful Verses from the Jewish Tradition David M, rabbi Speaks true, who speaks shadows Paul C (–), Speak, you too. . . Let us begin with a story. Almost years ago, when, as a young Jewish boy, I was preparing for my bar mitzvah, a ceremony marking my coming of age as a Jew, my father suggested that we meet with Rabbi Jacob Kaplan, who was then the Chief Rabbi of France. After a discussion lasting about one hour, and before we took our leave, Rabbi Kaplan offered me a book as a bar mitzvah gift. It was his autobiography, retracing the various stages of his life and his rabbinic career. When I came upon this book some years later, I was touched by one of the passages relating the episode of the Seelisberg Conference in , which, in the aftermath of the Shoah, tried for the first time to create a true dialogue between Judaism and Christianity. Chief Rabbi Kaplan, who had attended the Seelisberg Conference, wrote of it: One afternoon our committee met outdoors with Father Calliste Lopinot presiding. Among the Christians, there was agreement to recognizing their responsibility in the dissemination of anti–Semitism through the teaching of the catechism to young Christians. In return, they wanted us to recognize that our religious education, too, entailed some fault toward Christianity. But on this point, we could
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